Race

Quality Employment for Women in the Green Economy

Citation:

Hegewisch, Ariane, Jeff Hayes, Tonia Bui, and Anlan Zhang. 2013. Quality Employment for Women in the Green Economy. Washington, D.C.: Institute for Women's Policy Research.

Authors: Ariane Hegewisch, Jeff Hayes, Tonia Bui, Anlan Zhang

Annotation:

Summary:
Investments in the green economy have many potential benefits such as reduced pollution, enhanced energy security, and increased competitiveness and export earnings for the U.S. economy. Such investments, particularly in energy conservation, also have the potential to create jobs with family-sustaining wages that do not require college degrees. Given women’s greater propensity to earn less than family-sustaining wages, this characteristic of green jobs is, arguably, particularly relevant to women. This report provides the first detailed estimates of women’s employment in the green economy, state-by-state, by industry, and by occupation. It finds that women working in the green economy have higher earnings than other women and that the gender wage gap in green jobs is lower than in the economy overall. Women are, however, much less likely than men to work in green jobs and are particularly underrepresented in the occupations that are predicted to grow most strongly in the green sector. The report suggests that state and national workforce development policies need to explicitly address women’s underrepresentation in green growth occupations to ensure that investment in the green economy equally benefits women’s and men’s economic prospects.
 
Table of Contents:
1. Methodology: Estimating the Gender Distribution of Green Jobs
 
2. Findings: The Gender and Race/Ethnic Distribution of Green Jobs
 
3. Findings: Growth Projections for the Green Economy
 
4. Conclusion: Gender Segregation, Green Jobs, and Pathways Into Careers with Family-Sustaining Wages for Women

Topics: Economies, Ecological Economics, Environment, Ethnicity, Gender, Women, Infrastructure, Energy, Livelihoods, Race Regions: Americas, North America Countries: United States of America

Year: 2013

Petro-Masculinity: Fossil Fuels and Authoritarian Desire

Citation:

Daggett, Cara. 2018. “Petro-Masculinity: Fossil Fuels and Authoritarian Desire.” Millenium: Journal of International Studies 47 (1): 25-44.

Author: Cara Daggett

Abstract:

As the planet warms, new authoritarian movements in the West are embracing a toxic combination of climate denial, racism and misogyny. Rather than consider these resentments separately, this article interrogates their relationship through the concept of petro-masculinity, which appreciates the historic role of fossil fuel systems in buttressing white patriarchal rule. Petro-masculinity is helpful to understanding how the anxieties aroused by the Anthropocene can augment desires for authoritarianism. The concept of petro-masculinity suggests that fossil fuels mean more than profit; fossil fuels also contribute to making identities, which poses risks for post-carbon energy politics. Moreover, through a psycho-political reading of authoritarianism, I show how fossil fuel use can function as a violent compensatory practice in reaction to gender and climate trouble.

Keywords: Gender, climate change, authoritarianism

Topics: Environment, Climate Change, Gender, Masculinity/ies, Gendered Power Relations, Race

Year: 2018

A Green New Deal for Social Work

Citation:

Bhuyan, Rupaleem, Stéphanie Wahab, and Yoosun Park. 2019. "A Green New Deal for Social Work." Affilia 34 (3): 289-94.

Authors: Rupaleem Bhuyan, Stephanie Wahab, Yoosun Park

Annotation:

Summary:
"In this editorial, we consider what climate action would mean for the social work profession. We first review some of the Green New Deal proposals in the United Kingdom, Canada, and in the United States that emerged in the wake of the 2008 global financial crisis. We then discuss scholarship from a growing contingent of scholars who outline environmental, sustainable, and ecological frameworks for social work research and practice. Drawing upon ecofeminist and decolonial praxis, we then consider the potential for what Malin and Ryder (2018) calls a “deeply intersectional” framework that addresses “intersecting forms of structural environmental injustice and dominant ideologies that operate as classist, racist, sexist, nativist, ableist, homophobic, and anthropocentric matrices of domination” (p. 1). Whether or not the Green New Deal proposals are politically feasible amid the rise of Trump-styled right-wing populism, the urgency to address climate change compels social work practitioners, educators, and researchers to embrace Grace Lee Bogg’s suggestion “not to continue in the same old way” but to embrace a vision of social work that is committed to restoring human well-being and the natural world" (Bhuyan et al 2019, 290).

Topics: Class, Coloniality/Post-Coloniality, Environment, Feminisms, Ecofeminism, Gender, Intersectionality, Livelihoods, Race, Sexuality Regions: Americas, North America, Europe, Northern Europe Countries: Canada, United Kingdom, United States of America

Year: 2019

Cleared for Investment? The Intersections of Transnational Capital, Gender, and Race in the Production of Sexual Violence and Internal Displacement in Colombia's Armed Conflict

Citation:

Sachseder, Julia. 2020. “Cleared for investment? The Intersections of Transnational Capital, Gender, and Race in the Production of Sexual Violence and Internal Displacement in Colombia’s Armed Conflict.” International Feminist Journal of Politics 22 (2): 162-86.

Author: Julia Sachseder

Abstract:

ENGLISH ABSTRACT:
Investigating the nexus of transnational capital, gender, and race, I argue that sexual violence and internal displacement tacitly serve the interest of transnational corporations (TNCs). Drawing on extensive ethnographic research in war-torn regions in Colombia, I elucidate how violence is deeply intertwined in the globalization of neoliberal capitalism and operates by exploiting and instrumentalizing constructions of gender and race that are articulated through colonial legacies and further dehumanize the “Other.” The focus on intersectional power relations advances a critical understanding of the political economy of armed conflict. First, it reveals how local and global (economic) actors are entrenched in exacerbating local forms of domination that produce sexual violence and internal displacement through a particular political economy of masculinity and neoliberal forms of expansion and exploitation. Beyond that, both forms of violence are not only the product of colonial, capitalist, and gendered structures and ideas but also serve to re-entrench these power relations between dominant and subaltern groups. I conceptualize this relationship as the “coloniality of violence.” It constitutes a shared space for violent forms of domination and appropriation that facilitates capital accumulation, and it may further foster a relation of structural oppression in “post-conflict” Colombia.
 
GERMAN ABSTRACT:
Mit Blick auf das Verhältnis von transnationalem Kapital, Geschlecht und “race” wird in diesem Artikel erarbeitet, wie sexuelle Gewalt und innere Vertreibung dem Interesse transnationaler Konzerne dienen. Auf Basis umfassender ethnografischer Forschung in einigen vom Krieg betroffenen Regionen Kolumbiens zeige ich den Zusammenhang zwischen politischer Gewalt und der Globalisierung des neoliberalen Kapitalismus auf. Dieser beutet Konstruktionen von Geschlecht und “race” aus, die im Kolonialismus verankert sind. Der Rückgriff und die Instrumentalisierung dieser (post)kolonialen Zuschreibungen helfen dabei, bestimmte Gruppen in Begriffen “der Anderen” zu kategorisieren und sie weitgehend zu dehumanisieren. Der Fokus auf intersektionale Macht- und Herrschaftsverhältnisse trägt somit zu einem kritischen Verständnis der politischen Ökonomie bewaffneter Konflikte bei. Erstens wird aufgezeigt, wie lokale und globale (ökonomische) Akteure soziale Ungleichheiten verstärken und durch eine spezifische politische Ökonomie von Männlichkeit und neoliberale Formen der Expansion und Ausbeutung sexuelle Gewalt und innerer Vertreibung hervorbringen. Darüber hinaus ist politische Gewalt nicht nur das Produkt kolonialer, kapitalistischer und geschlechtsspezifischer Strukturen und Diskurse sondern dient auch dazu, diese gesellschaftlichen Verhältnisse zwischen dominanten und subalternen Gruppen zu verfestigen. Dieses Verhältnis fasse ich mit dem Begriff der “Kolonialität der Gewalt.” Dieser stellt einen gemeinsamen Raum für gewaltvolle Formen der Beherrschung und Aneignung dar, der Kapitalakkumulation erleichtert und strukturelle Unterdrückung in der sogenannten Nachkriegszeit in Kolumbien forciert.
 
SPANISH ABSTRACT:
En mi investigación sobre la interrelación entre capital transnacional y formas de opresión basadas en concepciones de género y raza argumento que la violencia sexual y el desplazamiento interno sirven implícitamente a los intereses de los grandes grupos transnacionales. Partiendo de una investigación etnográfica integral en regiones afectadas por el conflicto armado en Colombia ilustro de qué manera la violencia está asociada a la globalización del capitalismo neoliberal y explico el mecanismo funcional subyacente que consiste en instrumentalizar y explotar construcciones de género y de raza que se manifiestan a través de históricos vínculos coloniales los cuales contribuyen a deshumanizar al “Otro.” El objetivo consiste en alcanzar una comprensión crítica de la economía política en el marco de un conflicto armado a través de un enfoque centrado en la interseccionalidad de las relaciones de poder. De esta manera se revela el arraigo profundo de las actores (económicos) locales y globales en formas locales de dominio, fenómenos que a su vez contribuyen a exacerbar la violencia sexual y el desplazamiento interno en Colombia por medio de una economía política basada en un determinado concepto de masculinidad y en formas neoliberales de expansión y explotación. Así mismo, ambas formas de violencia no solamente se pueden ver como resultado de determinadas estructuras e ideas coloniales, capitalistas y de género sino que sirven también para consolidar tales relaciones de poder entre grupos dominantes y subalternos. Conceptualizo esta relación cómo “colonialidad de violencia” que a su vez constituye un escenario compartido para formas violentas de dominación y apropiación. Considerada en su conjunto la colonialidad de violencia fomenta la acumulación de capital estimulando de esta manera una relación de opresión estructural y violenta en la Colombia del llamado “posconflicto.”

Keywords: Gender, race, transnational capital, sexual violence, Colombian armed conflict

Topics: Armed Conflict, Coloniality/Post-Coloniality, Displacement & Migration, IDPs, Economies, Gender, Masculinity/ies, Gendered Power Relations, Intersectionality, Political Economies, Post-Conflict, Race, Sexual Violence, Violence Regions: Americas, South America Countries: Colombia

Year: 2020

Black Women’s Struggles against Extractivism, Land Dispossession, and Marginalization in Colombia

Citation:

Hernández Reyes, Castriela Esther. 2019. "Black Women’s Struggles against Extractivism, Land Dispossession, and Marginalization in Colombia." Latin American Perspectives 46 (2): 217-34.

Author: Castriela Esther Hernández Reyes

Abstract:

ENGLISH ABSTRACT:
The neocolonial turn toward extractivism intensifies the use of violence while fostering land dispossession, racism, and militarization of social life. Afro-Colombian women resist this process by using their subjectivities politically, strategically, discursively, and textually. An examination through the lens of black/decolonial feminism of the first national Mobilization for the Care of Life and Ancestral Territories, led by 40 black women from the Department of Cauca in 2014, shows that black women’s emotions and collective affections were driving forces that exhibited both their exclusions and their resistance. These feelings may be seen as catalysts through which their lived experiences are expressed and performed in the material world. Examination of this event suggests that a more radical analysis of black women’s historicity, subjectivities, and struggles is needed to better capture and understand experience-based epistemologies that challenge hegemonic forms of knowledge production.
SPANISH ABSTRACT:
El giro neocolonial hacia el extractivismo intensifica el uso de la violencia al tiempo que fomenta el despojo de tierras, el racismo y la militarización de la vida social. Las mujeres afrocolombianas se resisten a este proceso utilizando sus subjetividades políticas, estratégica, discursiva y textualmente. Un examen a través del feminismo negro/decolonial de la primera movilización nacional por el Cuidado de la Vida y los Territorios Ancestrales, liderada por 40 mujeres negras del Departamento del Cauca en 2014, revele que las emociones y los afectos colectivos de las mujeres negras fueron fuerzas impulsoras que exibian tanto sus exclusiones como sus formas de resistencia. Estos sentimientos pueden verse como catalizadores a través de los cuales sus experiencias vividas se expresan y realizan en el mundo material. El examen de este evento sugiere que se necesita un análisis más radical de la historicidad, las subjetividades y las luchas de las mujeres afrodescendientes para captar y comprender mejor las epistemologías basadas en la experiencia que desafían las formas hegemónicas de producción de conocimiento.

Keywords: Afro-Colombian women, neocolonial extractivism, racialized capitalism, Afro-aesthetic and emotion politics, political subjectivities, black/decolonial feminism

Topics: Coloniality/Post-Coloniality, Ethnicity, Feminisms, Extractive Industries, Military Forces & Armed Groups, Militarization, Political Participation, Race, Rights, Land Rights, Violence Regions: Americas, South America Countries: Colombia

Year: 2019

Petro-Masculinity and Climate Change Denial Among White, Politically Conservative American Males

Citation:

Nelson, Joshua. 2020. "Petro‐Masculinity and Climate Change Denial among White, Politically Conservative American Males." International Journal of Applied Psychoanalytic Studies 17 (4): 282-95.

Author: Joshua Nelson

Abstract:

White, politically conservative males in the United States have been widely found to maintain petro-masculine attitudes that include aspects of racism, misogyny, and climate change denial. These beliefs and their associated behaviors, including climate destructiveness, can be conceptualized as compensatory reactions to modern-day racial, gender, and climate-related anxieties that are experienced as threats to traditional white male privilege and power. They then manifest as and energize authoritarian desires and their associated sociopolitical movements, including the current Republican effort to Make American Great Again. This paper utilizes psychoanalytic concepts concerning individual and large-group identity, group psychodynamics and processes, and the intergenerational transmission of idealized myth and fantasy to further elucidate and expand upon these complex phenomena. It then suggests specific strategies for disentangling the strong links between white hegemonic masculinity, fossil fuel use, and climate change denial, thus opening doors to alternative, non climate-destructive yet still empowering notions of individual, large-group, and national identity that are, instead, based in communal concern and climate care.

Topics: Environment, Climate Change, Gender, Masculinity/ies, Race Regions: Americas, North America Countries: United States of America

Year: 2020

Decolonising Gender and Peacebuilding: Feminist Frontiers and Border Thinking in Africa

Citation:

Hudson, Heidi. 2016. “Decolonising Gender and Peacebuilding: Feminist Frontiers and Border Thinking in Africa.” Peacebuilding 4 (2): 194–209.

Author: Heidi Hudson

Abstract:

The article seeks to theorise an integrated decolonised feminist frame for peacebuilding in an African context. Arguing that a decolonial-feminist lens has the potential to change the way we look at peacebuilding practices, I propose the notion of ‘feminist frontiers’ – an engaged yet stabilising heuristic tool for analysing racialised and gendered relations post-conflict. The argument is structured around three pillars, namely: metageographies as metaphoric mental-space constructions of a colonial peace; masks that constrain the introduction of complicated and intersected human subjecthoods; and mundane matter that elicits ambivalent engagements between human and post-human subjectivities in the areas of everyday political economies and infrastructural rule of peacebuilding. I conclude that such feminist frontiers represent intermediate and mediated spaces or epistemological borderlands from where the undertheorised and empirically understudied discursive and material dimensions of peacebuilding from a gender perspective can be investigated.

Keywords: decoloniality, Gender, peacebuilding, Africa, intersectionality, feminist

Topics: Coloniality/Post-Coloniality, Feminisms, Feminist Political Economy, Gender, Infrastructure, Intersectionality, Political Economies, Post-Conflict, Peacebuilding, Race Regions: Africa

Year: 2016

Gay Girl in Damascus: Saving Brown Women from Brown Men in Syria

Citation:

Kuntz, Blair. 2019. "Gay Girl in Damascus: Saving Brown Women From Brown Men in Syria." Paper presented at International Conference on Gender Research, April.

Author: Blair Kuntz

Abstract:

This paper extracts the phrase "white women saving brown women from brown men" from Gita Spivak's celebrated essay " Can the Subaltern Speak?" and applies it to the various Western interventions that have used "crisis initiation" (i.e. false flags) using the theme of gender injustice to initiate "humanitarian interventions" in the Middle East, Libya and the Former Yugoslavia. The paper analyzes the hoax of the social media blog "Gay Girl of Damascus", which appeared at the beginning of the so-called "Syrian Uprising" of 2011 and examines how the hoax advanced the Western project for regime change in Syria. The blog purported to record the experiences of Amina Arraf who described herself as a Syrian-American lesbian living in Damascus. Eventually, on June 6, 2011, Amina's cousin claimed that Amina had been abducted by the Syrian government, sparking popular outrage in the Western LGBT community and widespread coverage within the Western mainstream media. In the end, the blog post was revealed to be a complete hoax and "Amina" was revealed to be Tom McMaster, a heterosexual American man living in Edinburgh. The paper discusses how Western "humanitarian interventions" have been used as a cynical justification for war and the theft of resources and how Western "imperial feminists" (who in turn transform into "white women saving brown women from brown men") have colluded in the endeavor. Rather than improving the circumstances for women and sexual minorities in the region, Western governments and their allies have worsened the situation as they have nurtured, encouraged and supported various jihadist rebels. The jihadist victims include the Yezidi women of Iraq taken as sex slaves; women killed for adultery; and gay men thrown off tall buildings, stoned to death or shot for allegedly practicing same-sex relations.

Keywords: imperial feminism, humanitarian intervention, Sexual minorities, middle east, Arab Spring

Topics: Conflict, Feminisms, Gender, Gendered Discourses, Media, Humanitarian Assistance, LGBTQ, Race, Sexuality Regions: MENA, Asia, Middle East Countries: Syria

Year: 2019

Syrian Refugee Men as Objects of Humanitarian Care

Citation:

Turner, Lewis. 2019. "Syrian Refugee Men as Objects of Humanitarian Care." International Feminist Journal of Politics 21 (4): 595-616.

Author: Lewis Turner

Abstract:

ENGLISH ABSTRACT:
Critical feminist scholars of conflict and displacement have demonstrated that “womenandchildren” (Enloe 1993) have become an uncontroversial object of humanitarian concern in these contexts (Carpenter 2003; Hyndman and Giles 2011). Yet very little scholarly work has attempted to understand the position of refugee men as a demographic within humanitarianism. Through an analysis of the Syria refugee response in Jordan, this article investigates how humanitarian workers relate to refugee men and think about refugee masculinities. It argues that refugee men have an uncertain position as objects of humanitarian care. Seeing refugee men as objects of humanitarian care would disrupt prevailing humanitarian understandings of refugeehood as a feminized subject position and of gender work as work that “helps women” (Cornwall 2007; Johnson 2011). It would furthermore challenge prevailing binary visions of refugee men as agential, political actors, and refugee women as in need of “empowerment” through the implementation of technocratic programming. In the context of the Syria refugee response, these gendered and racialized understandings of refugee men and masculinities are mediated by particular conceptions of “Arabness.” This research is based on ethnographic fieldwork and qualitative interviews with humanitarian workers and Syrian refugees, which was undertaken in Jordan in 2015–2016.
 
ARABIC ABSTRACT:
أثبتت الدراسات النسوية النقدية لقضايا النزوح والصراعات أن “النساؤلأطفال ” (Enloe 1993) أصبحوا من ملسلّمات الشواغل الإنسانية في سياقات هذه القضايا (Carpenter 2003; Hyndman and Giles 2011). فيما هناك عدد قليل من الدراسات التي سعت إلى فهم مكانة الرجال اللاجئين كشريحة بشرية ضمن العمل الإنساني . تستقصي هذه المقالة، من خلال تحليل العمل الإنساني مع اللاجئين السوريين في الأردن، كيفية تعامل وفهم المشتغلين بالقطاع الإنساني للرجال اللاجئين ورجولاتهم . تدلل المقالة بأن مكانة الرجال اللاجئين، بوصفهم أهدافا للرعاية الإنسانية، هي مكانة غير مؤكدة. إن اعتبار الرجال اللاجئين أهدافا للرعاية الإنسانية من شأنه أن يخلخل التصورات السائدة في القطاع الإنساني لحالة اللجوء كحالة تم تأنيثها وللعمل الجندري كعمل يسعى لـ “مساعدة المرأة” (Cornwall 2007; Johnson 2011). كما أن هذا الاعتبار من شأنه أن يتحدى الرؤى الثنائية السائدة التي ترى الرجال اللاجئين كذوي وكالة وكفاعلين سياسيين بينما ترى النساء اللاجئات كمحتاجات لـ “التمكين "، من خلال تنفيذ البرامج التكنوقراطية . إن هذه التصورات، التي تُقرن معها العرقية والنوع الاجتماعي، للرجال اللاجئين والرجولات في سياق التعامل مع اللجوء السوري تشكلها مفاهيم محددة لـ“عروبة” هؤلاء السوريين . يتكئ هذا البحث على العمل الميداني الإثنوغرافي والمقابلات النوعية التي تم اجراؤها في الأردن بين 2015 و2016 مع العاملين في القطاع الإنساني ومع اللاجئين السوريين
 
GERMAN ABSTRACT:
Kritische feministische Wissenschaftler*innen haben im Kontext von Konflikt und Flucht gezeigt wie “FrauenundKinder” (Enloe 1993) zu einem unkontroversen Objekt humanitären Interesses geworden sind (Carpenter 2003; Hyndman and Giles 2011). Jedoch setzt sich nur wenig akademische Forschung mit der Position geflüchteter Männer innerhalb humanitärer Arbeit auseinander. Durch eine Analyse der humanitären Reaktion auf syrische Geflüchtete in Jordanien untersucht dieser Artikel, in welcher Beziehung humanitäre Helfer*innen zu geflüchteten Männern stehen, und wie sie deren Maskulinitäten verstehen. Es wird argumentiert, dass geflüchtete Männer eine unklare Position als Objekte humanitärer Hilfe innehaben. Ein Verständnis von geflüchteten Männern als Objekte humanitärer Hilfe würde bedeuten, vorherrschende humanitäre Verständnisse des Flüchtlingsstatus aufzubrechen. Feminisierte Subjektpositionen und Genderarbeit als Arbeit, die „Frauen hilft” (Cornwall 2007; Johnson 2011), bilden diese vorherrschenden Verständnisse. Weiterhin würde diese Perspektive bestehende binäre Sichtweisen anfechten, die geflüchtete Männer als handlungsmächtige, politische Akteure darstellen. Geflüchteten Frauen hingegen soll durch technokratische “Empowerment-Programme” aus ihrer Schutz- und Hilfsbedürftigkeit geholfen werden. Diese gegenderten und rassifizierten Verständnisse werden durch spezifische Konzeptionen dessen, was es bedeutet, “ein*e Araber*in zu sein”, verhandelt. Dieser Artikel basiert auf ethnographischer Feldforschung und qualitativen Interviews mit humanitären Helfer*innen und syrischen Geflüchteten in Jordanien zwischen 2015–2016.

Keywords: humanitarianism, Gender, men, masculinities, Syrian refugees

Topics: Displacement & Migration, Refugees, Ethnicity, Gender, Masculinity/ies, Humanitarian Assistance, Race Regions: MENA, Asia, Middle East Countries: Jordan, Syria

Year: 2019

Men and Nature: Hegemonic Masculinities and Environmental Change

Citation:

MacGregor, Sherilyn, and Nicole Seymour, eds. 2017. “Men and Nature: Hegemonic Masculinities and Environmental Change.” RCC Perspectives: Transformations in Environment and Society (4), 1-93.

Authors: Sherilyn MacGregor, Nicole Seymour

Annotation:

Summary:
Drawing on ecofeminist theory, environmental politics, and queer theory and ecology, this volume sheds light on the connections between masculinities and environmental change. The essays in this collection examine how hegemonic masculinities are performed and how they are reproduced under conditions of climate change, often perpetuating racial and gender inequalities and unequal power relations. The contributors reveal the making and negotiating of masculinities in very different cultural and economic settings, from central Africa to Central America, to the USA and Japan. Together, these scholars, academics, artists, and activists explore how masculine roles, identities, and practices shape human relationships with the more-than-human world. (Summary from Environment & Society Portal)
 
Table of Contents:
Foreword: Masculinities in the Sociocene
Raewyn Connell
 
Introduction
Sherilyn MacGregor and Nicole Seymour
 
1. Representing Disaster with Resignation and Nostalgia: Japanese Men’s Responses to the 2011 Earthquake
Naoki Kambe
 
2. Excuse Us, While We Fix the Sky: WEIRD Supermen and Climate Engineering
Jim Fleming
 
3. Of Storms, Floods, and Flying Sharks: The Extreme Weather Hero in Contemporary American Culture
Susanne Leikam
 
4. Masculinity, Work, and the Industrial Forest in the US Pacific Northwest
Erik Loomis
 
5. Every Day Like Today: Learning How to Be a Man in Love (An Excerpt from the Manuscript)
Alex Carr Johnson
 
6. Inventing Bushcraft: Masculinity, Technology, and Environment in Central Africa, ca. 750–1250
Kathryn M. de Luna
 
7. “The Love of the Chase Is an Inherent Delight in Man”: Hunting and Masculine Emotions in the Victorian Zoologist’s Travel Memoir
Will Abberley
 
8. Rural Masculinities in Tension: Barriers to Climate Change Adaptation in Nicaragua
Noémi Gonda
 
9. Taking Up Space: Men, Masculinity, and the Student Climate Movement
Jody Chan and Joe Curnow
 
10. Boys Will Be Boys (An Art Installation: Staged Wilderness and Male Dreams)
Nicola von Thurn

Topics: Environment, Climate Change, Environmental Disasters, Feminisms, Ecofeminism, Feminist Political Ecology, Gender, Masculinity/ies, Gender Roles, Gendered Power Relations, Gender Equality/Inequality, Race, Sexuality Regions: Africa, Central Africa, Americas, Central America, North America, Asia, East Asia Countries: Japan, Nicaragua, United States of America

Year: 2017

Pages

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