Indigenous

Decolonizing Sexual Violence

Citation:

Bubar, Roe. 2013. “Decolonizing Sexual Violence.” International Review of Qualitive Research 6 (4): 526–43.

Author: Roe Bubar

Abstract:

This study explores how professional Indigenous women respond to the presentation of survey data on sexual assault in a conference setting. Sexual assault survey data presented within the context of colonization can provide a platform for Indigenous women to speak out. This study centers the voices of Indigenous women as central for understanding issues of prevalence. Indigenous women are situated in difficult intersections because solidarity to stand united against ongoing colonial influences with fellow community members and engage decolonization efforts often come at a high cost of keeping silent about their victimization. Understanding the unique position Indigenous women occupy is critical to understanding the dynamics surrounding speaking out and seeking justice for survivors after sexual assault.

Topics: Coloniality/Post-Coloniality, Gender, Women, Indigenous, Sexual Violence

Year: 2013

Engendering Mining Communities: Examining the Missing Gender Concerns in Coal Mining Displacement and Rehabilitation in India

Citation:

Ahmad, N., and K. Lahiri-Dutt. 2006. “Engendering Mining Communities: Examining the Missing Gender Concerns in Coal Mining Displacement and Rehabilitation in India.” Gender, Technology and Development 10 (3): 313–39. 

Authors: N. Ahmad, Kuntala Lahiri-Dutt

Abstract:

Forced displacement by development projects seriously affects the well-being of communities, revealing mixed and varied outcomes. Although scholars and policymakers have recognized the need for new forms of interventions, gender aspects of displacement and rehabilitation remain mostly unexamined in the empirical literature, which largely assumes that women’s and men’s experiences of displacement and rehabilitation processes are similar. Consequently, rehabilitation policy remains largely gender-blind, insensitive to the differential impacts upon and diverse concerns of women and men affected by development projects. Seeking to fill this knowledge gap, this article brings into focus how the restructuring of state-controlled coal mining in the regions of Jharkhand in Eastern India and the resulting displacement of local communities, including adivasi (indigenous) communities, affect women in gender-specific ways. Displacement from the original habitations often means not only the physical relocation but also the loss of livelihoods derived from the subsistence resources offered by the local environment. For women in these communities, the value of these resources cannot be overstated. This article argues for a refocus of policy debates on displacement and rehabilitation in ways that can engender the meaning of ‘the community’ and offer a gender-specific appreciation of issues regarding resource control and livelihood.

Keywords: development, displacement, rehabilitation, gender-blind, mining

Topics: Development, Displacement & Migration, Economies, Extractive Industries, Gender, Gender Analysis, Indigenous, Livelihoods Regions: Asia, South Asia Countries: India

Year: 2006

Water and Gender: The Unexpected Connection That Really Matters

Citation:

Bennett, Vivienne, Sonia Dávila-Poblete, and Maria Nieves Rico. 2008. “Water and Gender: The Unexpected Connection That Really Matters.” Journal of International Affairs 61 (2): 107–25.

Authors: Vivienne Bennett, Sonia Dávila-Poblete, Maria Nieves Rico

Annotation:

Summary:
“This article explains the connection between water and gender for household use as well as in the context of irrigation, focusing on poor urban women, peasants and indigenous women. It then examines the failures of water policy, including privatization, to embrace a gendered perspective and the failures of gender policy in addressing water issues. Throughout, we provide stories that show how women in Latin America have overcome or circumvented these failures to improve water management in ways that improve their daily lives” (Bennett et al. 2008, 109).
 
Annotation:
This article complements the authors’ 2005 book Opposing Currents: The Politics of Water and Gender in Latin America by furthering the investigation of the gendered impacts of water management with examples from Latin America. The authors argue that the connection needs to be made between gender and water not just in domestic water usage, but also in irrigation and agriculture (a space in which women’s roles are often overlooked). For, in constructing water development policies that are theoretically “gender-neutral,” development authorities overlook the fact that the outcomes of these policies are almost always gender-differentiated. This has become especially true in recent years as male urban migration has placed increasing numbers of women in positions of primary responsibility for the household’s agricultural operations, including irrigation management. Excluding women from water management perpetuates patriarchal power imbalances, endangers the well-being of household members (especially in the absence of a male head), and omits valuable perspectives on sustainability and community water access. Bennett et al conclude that the success of measures to improve water management practices is dependent on understanding the community, facilitating active participation from both men and women, and fostering equitable distribution of water resources-- all with an explicit acknowledgement of cultural gender roles. 
 
Quotes:
“Women already know about water management. Why is this powerful? If women already know about water management, then their knowledge, experiences and priorities will enrich policy and planning in the water sector. Bringing in women’s knowledge, experiences and priorities regarding water use alongside men’s is to implement a gendered perspective in water management. Failing to do so is to lose valuable knowledge that could have led to more effective water management.” (109)
 
“A gender division of labor that defines agriculture as a male occupation and women primarily as housewives, irrespective of their contribution to family agriculture, characterizes many Latin American countries, and has lead to great distortions in water management planning because women’s knowledge, experience, wisdom and needs with regards to water are left out of the planning process.” (111)
 
“When irrigation is identified as a typically male domain, then for women to claim water rights for irrigation explicitly challenges the norm and this means challenging the power and ability of their husbands to properly carry out their manly roles-- and doing so comes at high social costs.” (112)
 
“Control over water thus both depends on and accompanies control over other resources and information. Participation of women in water users’ organizations for irrigation not only improves women’s access to and control over irrigation but also may contribute to wider goals of women’s empowerment. Exclusion of women from water users’ organizations can be interpreted as denying them their economic rights and complete citizenship.” (114)
 
“The under-representation of women and their indirect participation not only destroys the democratic character of decisionmaking but also may negatively affect the responsiveness of organizations to the needs of women. It it more than just a symptom of gender inequality-- it is one of the factors that perpetuate it.” (115)
 
“Making the water world more habitable for women requires changes at many different levels and in many different arenas. It requires changing divisions of labor that currently allocate water responsibilities to women without granting them the associated rights, and it requires changing existing routines of public decisionmaking to allow women to participate.... It also requires changing the terms of water policy discussions, because reducing the gender gap in control over water is not just a direct struggle over water resources but is also—and more importantly—a struggle over the ways in which water needs are defined. ...Creating legitimate discursive, legal and organizational spaces for women to articulate and defend their water interests means that deeply embedded cultural and normative associations between water and masculinity need to be challenged.” (123)

Topics: Civil Society, Development, Gender, Gender Roles, Women, Gendered Power Relations, Gender Equality/Inequality, Indigenous, Infrastructure, Water & Sanitation, Rights, Women's Rights Regions: Americas, Central America, South America

Year: 2008

Letter from Guatemala: Indigenous Women on Civil War

Citation:

Arias, Arturo. 2009. “Letter from Guatemala: Indigenous Women on Civil War.” PMLA: Publications of the Modern Language Association of America 124 (5): 1874-77.

Author: Arturo Arias

Abstract:

The article presents an examination into the experiences of the women soldiers of the Guatemalan Civil War, with multiple references to the essay collection "Memorias rebeldes contra el olvido," edited by Ligia Peláez. The accounts of the women who fought in the guerrilla conflict are reviewed with attention to their use of language depicting pain, survival, ethics, and empowerment.

Topics: Armed Conflict, Civil Wars, Combatants, Female Combatants, Gender, Women, Indigenous Regions: Americas, Central America Countries: Guatemala

Year: 2009

Women Networking for Peace and Survival in Chiapas: Militants, Celebrities, Academics, Survivors, and the Stiletto Heel Brigade

Citation:

Glusker, Susannah. 1998. “Women Networking for Peace and Survival in Chiapas: Militants, Celebrities, Academics, Survivors, and the Stiletto Heel Brigade.” Sex Roles: A Journal of Research 39 (7): 539-57.

Author: Susannah Glusker

Abstract:

Women in Mexico have been networking discreetly for centuries. They focus on survival and change. The women working for the indigenous peoples of Chiapas include militants leading troops, celebrities raising funds and consciousness, victim-survivors of a war-torn area, volunteers shuttling news back and forth on the internet, and an invisible stiletto heel brigade. Together they struggle against what is now called a low-intensity war, networking for peace.

Topics: Armed Conflict, Gender, Women, Indigenous Regions: Americas, North America Countries: Mexico

Year: 1998

The Colour of the Earth: Indigenous Women ‘Before the Law’

Citation:

Belausteguigoitia, Marisa. 2002. “The Colour of the Earth: Indigenous Women ‘Before the Law.’” The Journal of the Society of International Development 45 (1): 47–53.

Author: Marisa Belausteguigoitia

Abstract:

Marisa Belausteguigoitia analyses the relation between the notions of place and justice which offers specific scenarios where we may appreciate the complexities of the meaning of place when related to the administration of justice within different and sometimes contradictory systems of jurisprudence inside a nation. She focuses on the collision of national, international and regional conceptions of law regimes administrated in a place: México's southern border, the state of Chiapas. This journey makes visible the meaning of justice in a place that rubs with the notions of modernity and cultural rights.

Topics: Gender, Women, Indigenous, Justice, Rights, Indigenous Rights, Women's Rights Regions: Americas, North America Countries: Mexico

Year: 2002

Woman-as-Symbol: The Intersections of Identity Politics, Gender, and Indian Nationalism

Citation:

Rao, Shakuntala. 1999. “Woman-as-Symbol: The Intersections of Identity Politics, Gender, and Indian Nationalism.” Women’s Studies International Forum 22 (3): 317-28.

Author: Shakuntala Rao

Abstract:

The purpose of this article is to explore the connection between Indian nationalism and gender identity. I provide a critique of Radhakrishnan and Chatterjee's notion of the outer/inner dichotomy of Indian nationalism by stating that religion, in postcolonial India, has emerged as a discursive totality that has subsumed the politics of indigenous or inner identity more so than other rhetoric of caste, tribal, gender, and class. I provide a groundwork for this debate via the writings of Nehru and Gandhi. I conclude, through an analysis of the practices of amniocentesis and Sati, that women and their bodies have been used as representations of the conflicts surrounding national subjectivity.

Topics: Coloniality/Post-Coloniality, Gender, Women, Indigenous, Nationalism, Religion Regions: Asia, South Asia Countries: India

Year: 1999

The Indigenous Woman as Victim of Her Culture in Neoliberal Mexico

Citation:

Newdick, Vivian. 2005. “The Indigenous Woman as Victim of Her Culture in Neoliberal Mexico.” Cultural Dynamics 17 (1): 73-92.

Author: Vivian Newdick

Abstract:

This article examines the appearance of an indigenous woman victim subject at the intersection of global and national rights discourses in Mexico. In the case of the rape of three indigenous women by the Mexican Army, in World Bank policy recommendations in which culture and gender are cast as 'impediments to development', and in everyday explanations for poverty, culture is cast as harmful to indigenous women. Structural violence and indigenous women's agency are obscured. This victim subject emerges to contest recent destabilizations of the meanings of gender and culture in the wake of indigenous women's militancy in the 1994 Zapatista uprising.

Topics: Economies, Gender, Women, Indigenous, Military Forces & Armed Groups, Militaries, Non-State Armed Groups, Rights, Human Rights, Women's Rights, Sexual Violence, Rape, SV against Women, Violence Regions: Americas, North America Countries: Mexico

Year: 2005

Interpreting Gender Mainstreaming by NGOs in India: A Comparative Ethnographic Approach

Citation:

George, Glynis R. 2007. “Interpreting Gender Mainstreaming by NGOs in India: A Comparative Ethnographic Approach.” Gender, Place & Culture 14 (6): 679-701.

Author: Glynis R. George

Abstract:

This article examines the way gender mainstreaming is interpreted by specific non-governmental organizations (NGOs) in India whose development initiatives draw upon particular ideologies of gender equality in their attempts to apply gender analysis. Its purpose is to locate and situate gender mainstreaming in the culturally specific contexts in which it is practiced to capture the complex realities in which gender policies are implemented and women are positioned to effect change. This is an important focus given that gender mainstreaming now pervades transnational governance and yet is informed by feminist analysis. Moreover, NGOs form key sites in which these policies are expected to be implemented. Of the critiques of gender mainstreaming which have emerged in the last 10 years, I examine how potentially conflicting models of gender inequality and equality take local expression and expand on the importance of framing in making gender mainstreaming meaningful by attending to indigenous interpretations of feminism and gender equality. The analysis I offer provides an ethnographic and comparative contribution to an understanding of gender mainstreaming as a contested site whose possibilities and limitations can be revealed by an attention to its feminist origins, namely a focus on context, process and identity formation.

Topics: Feminisms, Gender, Gender Analysis, Gender Mainstreaming, Indigenous, Indigenous Knowledge Systems, NGOs Regions: Asia, South Asia Countries: India

Year: 2007

Striking the Rock: Confronting Gender Equality in South Africa

Citation:

Andrews, Penelope E. 1998. “Striking the Rock: Confronting Gender Equality in South Africa.” Michigan Journal of Race & Law 3 (2): 307–39.

Author: Penelope E. Andrews

Abstract:

This Article analyzes the status of women's rights in the newly democratic South Africa. It examines rights guaranteed in the Constitution and conflicts between the principle of gender equality and the recognition of indigenous law and institutions. The Article focuses on the South African transition to democracy and the influence that feminist agitation at the international level has had on South African women's attempts at political organization. After dissecting the historical position of customary law in South Africa and questioning its place in the new democratic regime the author argues that, although South African women have benefited from the global feminist endeavor, they have adopted the shape and substance of women's rights to accommodate conditions peculiar to South Africa. The Article concludes that this balancing of respect for indigenous culture and the ultimate goal of eradication of all forms of sexism provides the best means for women in South Africa to make progress in their quest for equal status in that society.

 

 

Topics: Democracy / Democratization, Feminisms, Gender, Women, Gender Equality/Inequality, Indigenous, Indigenous Knowledge Systems, Rights, Indigenous Rights, Women's Rights Regions: Africa, Southern Africa Countries: South Africa

Year: 1998

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