Indigenous

Citation:

Lam, Steven, Warren Dodd, Kelly Skinner, Andrew Papadopoulos, Chloe Zivot, James Ford, Patricia J. Garcia, IHACC Research Team, and Sherilee L. Harper. 2019. “Community-Based Monitoring of Indigenous Food Security in a Changing Climate: Global Trends and Future Directions.” Environmental Research Letters 14 (7).

Authors: Steven Lam, Warren Dodd, Kelly Skinner, Andrew Papadopoulos, Chloe Zivot, James Ford, Patricia J. Garcia, IHACC Research Team, Sherilee L. Harper

Abstract:

Climate change is expected to exacerbate existing food security challenges, especially in Indigenous communities worldwide. Community-based monitoring (CBM) is considered a promising strategy to improve monitoring of, and local adaptation to climatic and environmental change. Yet, it is unclear how this approach can be applied in food security or Indigenous contexts. The objectives of this paper are to: (1) review and synthesize the published literature on CBM of Indigenous food security; and, (2) identify gaps and trends in these monitoring efforts in the context of climate change. Using a systematic search and screening process, we identified 86 published articles. To be included, articles had to be published in a journal, describe a CBM system, describe any aspect of food security, and explicitly mention an Indigenous community. Relevant articles were thematically analyzed to characterize elements of CBM in the context of climate change. Results show that the number of articles published over time was steady and increased more than two-fold within the last five years. The reviewed articles reported on monitoring mainly in North America (37%) and South America (28%). In general, monitoring was either collaborative (51%) or externally-driven (37%), and focused primarily on tracking wildlife (29%), followed by natural resources (16%), environmental change (15%), fisheries (13%), climate change (9%), or some combination of these topics (18%). This review provides an evidence-base on the uses, characteristics, and opportunities of CBM, to guide future food security monitoring efforts in the context of climate change. (Abstract from original source)

Keywords: community-based monitoring, climate change, adaptation, gender, food security, indigenous, systematic review methodology

Topics: Environment, Climate Change, Gender, Indigenous, Security, Food Security Regions: Americas, North America, South America

Year: 2019

Citation:

Runyan, Anne Sisson. 2018. “Disposable Waste, Lands and Bodies under Canada’s Gendered Nuclear Colonialism.” International Feminist Journal of Politics 20 (1): 24–38.

Author: Anne Sisson Runyan

Abstract:

Nuclear colonialism, or the exploitation of Indigenous lands and peoples to sustain the nuclear fuel cycle from uranium mining and refining to nuclear energy and weapons production and the dumping of the resulting nuclear waste, occurs in many parts of the world and has generated considerable protest. This article focuses on a contemporary and ongoing case of nuclear colonialism in Canada: attempts to site two national deep geological repositories (DGRs) for nuclear waste on traditional First Nations land in Southwestern Ontario near the world’s largest operational nuclear power plant. Through histories of the rise of nuclear power and nuclear waste policy-making and their relationship to settler colonialism in Canada, as well as actions taken by the Saugeen Ojibway Nation (SON) and white settler antinuclear waste movements, the article explores how gender is at work in nuclear colonialism and anti-nuclear waste struggles. Gender is explored here in terms of the patriarchal nuclear imperative, the appropriation of Aboriginal land through undermining Aboriginal women’s status and the problematic relationship between First Nations and white settler women-led movements in resistance to nuclear waste burial from a feminist decolonial perspective.

Keywords: nuclear waste, gendered nuclear colonialism, white settler colonialism, patriarchal nuclear imperative, Canada

Topics: Coloniality/Post-Coloniality, Environment, Feminisms, Gender, Gender Analysis, Indigenous, Rights, Indigenous Rights, Weapons /Arms, Weapons of Mass Destruction (WMD) Regions: Americas, North America Countries: Canada

Year: 2018

Citation:

Castillo, R. Aída Hernández, and Mariana Mora. 2008. “Gendered Violence and Neocolonialism: Indigenous Women Confronting Counterinsurgency Violence.” Latin American Perspectives 35 (1): 151–54.

Authors: R. Castillo, Aída Hernández, Mariana Mora

Annotation:

Summary:
The first months of the Calderón administration in Mexico have been characterized by the militarization of indigenous regions throughout the country and the continued criminalization of social movements?the perpetration of state violence and repression in the name of "social peace." The April 26 reforms of the Federal Penal Code designed to "punish terrorism," which impose severe sentences on those who threaten the peace and tranquility of the population "by any violent method," have been denounced as yet another strategy for criminalizing social movements. The Fox administration's "neoliberal multiculturalism," which appropriated and trivialized indigenous peoples' demands (see Hernández, Paz, and Sierra, 2005), has been replaced by neoconservative policies and actions that treat organized indigenous peoples as delinquents. The rhetoric of cultural recognition has similarly been exchanged for a developmental discourse against poverty. In this new content, indigenous women are suffering the consequences of militarization in a special way. A climate of insecurity and intimidation has emerged in regions known historically for the presence of indigenous and peasant organizations.

Topics: Conflict, Indigenous, Military Forces & Armed Groups, Militarization, Rights, Indigenous Rights, Sexual Violence, Rape, Terrorism Regions: Americas, North America Countries: Mexico

Year: 2008

Citation:

Hallum-Montes, Rachel. 2012. “‘Para El Bien Común’ Indigenous Women’s Environmental Activism and Community Care Work in Guatemala.” Race, Gender & Class 19 (1/2): 104–30.

Author: Rachel Hallum-Montes

Abstract:

This article adopts an "eco-intersectional" perspective to examine the motivations and strategies that guide indigenous women's environmental activism in Guatemala. A total of 33 indigenous Kaqchikel women who work with a transnational environmental organization were interviewed in 2006 and 2009. The interviews reveal that gender, race, and class figured prominently in women's decisions to become environmental activists. Women mobilized around their identities as mothers and caregivers, and viewed their environmental activism as a way of caring for both their families and the indigenous community. Women also linked their local activism to larger social movements—including the indigenous, women's, and environmental movements. The article concludes by discussing recommendations for academic, activist, and policy work.

Keywords: gender, indigenous, environment, Guatemala, ecofeminism

Topics: Economies, Care Economies, Environment, Feminisms, Ecofeminism, Gender, Women, Indigenous, Indigenous Knowledge Systems, Race Regions: Americas, Central America Countries: Guatemala

Year: 2012

Citation:

Gay-Antaki, Miriam. 2016. “‘Now We Have Equality’: A Feminist Political Ecology Analysis of Carbon Markets in Oaxaca, Mexico.” Journal of Latin American Geography 15 (3): 49–66.

Author: Miriam Gay-Antaki

Abstract:

Carbon projects follow a neoliberal logic that stresses that nature is best conserved via market mechanisms. Studies and experiences of the impacts of development projects on communities and feminist political ecologies suggest that women, the elderly, the young, the poor, and the indigenous often perceive projects differently, benefit and lose in different ways, or shape the projects on the ground to fit their needs. Carbon projects have differentiated impacts within a community especially on the poor, women, and ecology; however, these differences do not tend to be the main focus of scholarship. The research presented here focuses on the effects of a wind project and a small scale reforestation project and the convergence of environment, gender and development as these are introduced into communities in Oaxaca, Mexico. This paper expands on carbon offset literature in Mexico by looking at the differential impacts of technologies on geographies and people with specific attention to gender. I find that there are important gendered differences between the wind and the forest projects, and suggest that a Feminist Political Ecology perspective is a necessary, though infrequently employed, lens through which to understand the impacts of carbon markets.

Keywords: feminist political ecology, Oaxaca, carbon projects

Topics: Development, Environment, Ethnicity, Feminisms, Feminist Political Ecology, Gender, Women, Indigenous Regions: Americas Countries: Mexico

Year: 2016

Citation:

Mollett, Sharlene. 2018. “The Rio Platano Biosphere Reserve: A Postcolonial Feminist Political Ecological Reading of Violence and Territorial Struggles in Honduras.” In Land Rights, Biodiversity Conservation and Justice. Routledge.

Author: Sharlene Mollett

Abstract:

This chapter aims to rethink the relationship between “parks and people” by making visible mundane and spectacular forms of violence inside the Río Plátano Biosphere Reserve. In spite of landmark territorial legislation awarded to Miskito Territorial Councils beginning in 2013, the Miskito peoples continue to face impending colono land invasions inside ancestral customary territories. Drawing from ongoing research in Honduras, this chapter blends ethnographic data collection with news media, archival documents, development reports and secondary literatures to examine the violent challenges to Miskito territorial autonomy. Such violence extends beyond the Reserve and is emplaced on the bodies of land and territorial defenders mobilized against a growing extractivist Honduran state. With a focus on a coloniality of power and postcolonial intersectional thinking, this chapter maintains that biodiversity conservation and extractive development are linked, imbued with past logics of race and gender employed in the dehumanization of Indigenous and Afro-descendant peoples in the present. Thus, in Honduras, I argue, contemporary Indigenous struggles over land and territory are simultaneously historical contests that work to disrupt state and elite practices of Indigenous peoples’ dehumanization, in the name of modernity and development.

Topics: Coloniality/Post-Coloniality, Conflict, Resource Conflict, Development, Environment, Extractive Industries, Gender, Indigenous, Intersectionality, Land Tenure, Race, Violence Regions: Americas, Central America Countries: Honduras

Year: 2018

Citation:

Venegas, Melissa Moreano, and Karolien van Teijlingen. 2021. “The Gendered Criminalization of Land Defenders in Ecuador: From Individualization to Collective Resistance in Feminized Territories.” In Environmental Defenders. Routledge.

Authors: Melissa Moreano Venegas, Karolien van Teijlingen

Abstract:

This chapter reflects upon two features of the violence against land and environmental defenders, anti-extraction activists, and communities that oppose extractive activities in Ecuador. The first aspect is the gendered character of this violence, which produces feminized territories; the second aspect is the perils of individualization of struggles in relation to this violence, and the benefits of its collectivization. We use a critical feminist geography perspective and base this reflection on various interviews and long-term fieldwork in the Amazon region, particularly with communities affected by extractive activities, and on the analysis of the political action of the collective Mujeres Amazónicas (Amazonian Women).

Topics: Conflict, Resource Conflict, Environment, Extractive Industries, Feminisms, Gender, Indigenous Regions: Americas, South America Countries: Ecuador

Year: 2021

Citation:

Kuokkanen, Rauna. 2008. “Globalization as Racialized, Sexualized Violence.” International Feminist Journal of Politics 10 (2): 216-233.

Author: Rauna Kuokkanen

Abstract:

In my article, I suggest that indigenous women are among the hardest hit by economic globalization - the expansion of markets, trade liberalization and cheapening of labour - and that globalization represents a multifaceted violence against indigenous women. I consider this with the help of two examples. First, I discuss the largely ignored case of missing and murdered Aboriginal women in Canada and how the interlocking systems of oppression (colonization, patriarchy and capitalism) are further intensified by globalization. Second, I examine the death of a Hopi woman, Private Piestewa, in the context of militarization, history of colonization and globalization. I analyse these examples in an intersectional framework that reveals the links between colonization, patriarchy and capitalism all of which inform the current processes of globalization.

Keywords: global capitalism, indigenous women, US military, violence against women, war on iraq

Topics: Gender, Women, Gendered Power Relations, Patriarchy, Globalization, Indigenous, Military Forces & Armed Groups, Militarization, Race, Sexual Violence Regions: Americas, North America Countries: Canada, United States of America

Year: 2008

Citation:

Dhillon, Carla M. 2020. “Indigenous Feminisms: Disturbing Colonialism in Environmental Science Partnerships.” Sociology of Race and Ethnicity 6 (4): 483–500.

Author: Carla M. Dhillon

Abstract:

Efforts have been under way by Indigenous peoples to reanimate governance that includes people of all ages and genders. Simultaneous initiatives to decolonize science within environmental fields must confront how settler colonial systems can continue to operate under the guise of partnership. Indigenous feminist theories aid understanding of ongoing colonialism alongside heteropatriarchy and racism with attempts to dismantle oppression in everyday practice. The author examines governance in a North American environmental science partnership consisting of Indigenous and non-Indigenous climate scientists. Using a mixed-methods social network approach, the author evaluates central actors in the national-scale climate science organization on the basis of intersectional identities, relational ties, and structural leadership roles. Findings indicate that Indigenous women and youth were not among core governance dominated by elder Indigenous men and White women. However, Indigenous women consistently bridged distant members back into the group and provided less visible labor to support the organization. These did not translate to decision-making roles. The author argues that Indigenous values of relational reciprocity and self-determination need to supersede the rhetoric of diversity in environmental fields. The case demonstrates the importance of inclusive Indigenous governance to decolonize environmental partnerships and the potential lack of legitimacy should unexamined notions of tradition be used to obscure settler colonial dominance.

Keywords: Native Americans, climate change, social networks, inclusive governance, racism, patriarchy

Topics: Environment, Climate Change, Feminisms, Gender, Gender Roles, Women, Indigenous Regions: Americas, North America

Year: 2020

Citation:

Author: Lilian Cheelo Siwila

Abstract:

Throughout church history, the subject of ecology has assumed prominence in church circles with resolutions constantly being reached on how the church can and has responded to the ecological crisis. For example, the early church fathers' experiences of connectedness to nature created another approach to the Christian concept of ecology of that time. A feminist approach to ecology shows that there has been a good amount of research on the subject matter, especially from an interventional perspective. Despite this positive response, this article argues that if ecofeminism is to be effective in responding to issues of ecology, discourses around African women's embedded ecological spiritualties need to be retrieved and transformed for the liberation of both women and nature. The article uses ecomatemalistic theory to argue for a need to promote the conceptualisation of the interconnectedness between women and nature. The article concludes by showing that discussions on ecofeminism can take different forms in different contexts. Thus in some African contexts this dualistic approach between women and nature also carries positive aspects that need to be identified as a tool for dialogue on African ecofeminism.

Topics: Environment, Feminisms, Ecofeminism, Gender, Women, Indigenous, Indigenous Knowledge Systems, Religion Regions: Africa

Year: 2014