Femininity/ies

Myths in the Representations of Women Terrorists

Citation:

Talbot, Rhiannon. 2001. “Myths in the Representations of Women Terrorists.” Eire-Ireland: Journal of Irish Studies 35 (3-4): 165-86.

Author: Rhiannon Talbot

Abstract:

The average depiction of women terrorists draws on notions that they are (a) extremist feminists; (b) only bound into terrorism via a relationship with a man (c) only acting in supporting roles within terrorist organizations; (d) mentally inept; (e) unfeminine in some way ; or any combination of the above. The representations of women terrorists within this particular discourse tend to present them as a dichotomy. The identity of a women terrorist is cut into two mutually exclusive halves; either the "woman" or the "terrorist" is emphasized, but never together. The construction of a "terrorist" is a strongly masculine one, whereas, the perception of femininity excludes use of indiscriminate violence. Not surprisingly, when a woman terrorist is represented, her culpability as an empowered female employing traditionally masculine means to achieve her goals very rarely emerges. She is seldom the highly reasoned, non-emotive, political animal that is the picture of her male counterpart; in short, she rarely escapes her sex. This essay explores the above dichotomy in five parts. First is a contextualization of women’s contribution to terrorism globally. Then consideration centres on how criminological explanations inform debates about women terrorists and our understanding of deviant and rebellious women. The main body of the paper offers an analysis of the explanations given for why women become involved in terrorism, including a critique of the separation of the “feminine” from the “terrorist.” The fourth section considers the perceptions of women who become involved in terrorism; discussion centres on the role of women as auxiliaries and depictions of terrorists as “unfeminine” women. The concluding section concentrates on female participants’ experience with terrorism: it examines what women terrorists do and how they subvert stereotypes to their own advantage, thereby corroborating the existence of the dichotomous representation. The material herein addresses the scholarly representations that often feed those of popular culture. Academic discourse is regularly presented as a superior form of knowledge. Whenever a terrorist attack or crisis occurs, general media sources frequently turn to academics for guidance in understanding the situation – and its actors. Thus, scholastic constructions of women terrorists can be particularly powerful propaganda tools.

Topics: Armed Conflict, Combatants, Female Combatants, Feminisms, Gender, Women, Masculinity/ies, Femininity/ies, Terrorism, Violence

Year: 2001

Rape and Constructions of Masculinity and Femininity

Citation:

Engels, Bettina. 2004. “Rape and Constructions of Masculinity and Femininity.” Politikon: The IAPSS Journal, no. 8, 59-70.

Author: Bettina Engels

Abstract:

With her paper Rape as a War Crime (Politikon 6/2003, p. 55-69), Andrea Theocharis has put an issue on the agenda, which has long been missing in Politikon’s discussions. [Engels is] grateful to Andrea for starting an important debate, which [Engels] would like to continue by giving some remarks to her contribution focusing on the gender constructionist dimension of rape in violent conflicts. Agreeing with Andrea, [Engels] will argue that rape and sexual violence are not only systematic and strategic weapons in violent conflicts but gendered crimes which cannot be analyzed appropriately without theorizing social and cultural constructions of masculinity and femininity. [Engels] will outline how gender-blind approaches fail to meet the issue of rape in violent conflicts. By mentioning some exemplary empirical figures, [Engels] will show that rape in violent conflicts is neither a new phenomena nor can it be considered a by-product of war. It must be emphasized that rape is not an act of sexuality but a crime against human physical and psychical integrity. [Engels] will discuss gender-sensitive approaches, which analyze rape in violent conflicts. Special attention will be paid to the view of rape as an act of male violence against women, which has also been outlined by Andrea. [Engels] will then focus on the construction of hegemonic masculinity and the widely ignored fact that also men are victims of rape and sexual torture in violent conflicts. [Engels] will conclude with emphasizing that constructions of femininity and masculinity are integral to violent conflicts in general and to rape and sexual violence in particular. If mainstream conflict analysis continues to ignore the dimensions of gender constructions, it will fail to meet its subject appropriately.

Topics: Armed Conflict, Gender, Masculinity/ies, Femininity/ies, Gendered Power Relations, Justice, Crimes against Humanity, War Crimes, Sexual Violence, Male Perpetrators, Rape, SV against Men

Year: 2004

Making Up for War: Sexuality and Citizenship in Wartime Culture

Citation:

Delano, Page Dougherty. 2000. “Making Up for War: Sexuality and Citizenship in Wartime Culture.” Feminist Studies 26 (1): 33–68.

Author: Page Dougherty Delano

Topics: Armed Conflict, Citizenship, Feminisms, Gender, Women, Masculinity/ies, Femininity/ies, Sexuality Regions: Americas, North America Countries: United States of America

Year: 2000

Masculinity, Whiteness, and the Warrior Hero: Perpetuating the Strategic Rhetoric of U.S. Nationalism and the Marginalization of Women

Citation:

Prividera, Laura C., and John W. Howard III. 2006. "Masculinity, Whiteness, and the Warrior Hero: Perpetuating the Strategic Rhetoric of U.S. Nationalism and the Marginalization of Women." Women and Language 29 (2).

Authors: Laura C. Prividera, John W. Howard III

Abstract:

In this research we employed gender archetypes and critical whiteness studies to examine the interconnectedness of gender, race, and nationalism in U.S. media coverage of the 507th Ordinance Maintenance Company during Operation Iraqi Freedom. Our theoretical frame illustrates how the national ideology sanctions specific constructions of gender and race both in and out of the military. The nationally-preferred archetypal constructions (in particular the "warrior hero" archetype) framed media representations of Jessica Lynch, Lori Piestewa, and Shoshona Johnson. Our feminist rhetorical analysis reveals how the media portrayal of the soldiers of the 507th simultaneously privileges whiteness and marginalizes femininity through its extensive focus on Private Jessica Lynch. In addition, this study demonstrates how the overarching national ideology creates a complex social hierarchy of gender and race relative to the ideal (archetypal) national representative.

Topics: Gender, Women, Masculinity/ies, Femininity/ies, Gendered Power Relations, Gender Hierarchies, Media, Military Forces & Armed Groups, Militaries, Nationalism, Race Regions: Americas, North America Countries: United States of America

Year: 2006

Feminism and Military Gender Practices: Israeli Women Soldiers in “Masculine” Roles

Citation:

Sasson-Levy, Orna. 2003. “Feminism and Military Gender Practices: Israeli Women Soldiers in 'Masculine' Roles.” Sociological Inquiry 73 (3): 440-65.

Author: Orna Sasson-Levy

Abstract:

Women's military service is the focus of an ongoing controversy because of its implications for the gendered nature of citizenship. While liberal feminists endorse equal service as a venue for equal citizenship, radical feminists see women's service as a reification of martial citizenship and cooperation with a hierarchical and sexist institution. These debates, however, tend to ignore the perspective of the women soldiers themselves.

This paper seeks to add to the contemporary debate on women's military service the subjective dimension of gender and national identities of women soldiers serving in “masculine” roles. I use a theory of identity practices in order to analyze the interaction between state institutions and identity construction. Based on in-depth interviews, I argue that Israeli women soldiers in “masculine” roles shape their gender identities according to the hegemonic masculinity of the combat soldier through three interrelated practices: (1) mimicry of combat soldiers’ bodily and discursive practices; (2) distancing from “traditional femininity”; and (3) trivialization of sexual harassment.

These practices signify both resistance and compliance with the military dichotomized gender order. While these transgender performances subvert the hegemonic norms of masculinity and femininity, they also collaborate with the military androcentric norms. Thus, although these women soldiers individually transgress gender boundaries, they internalize the military's masculine ideology and values and learn to identify with the patriarchal order of the army and the state. This accounts for a pattern of “limited inclusion” that reaffrms their marginalization, thus prohibiting them from developing a collective consciousness that would challenge the gendered structure of citizenship.

Topics: Combatants, Female Combatants, Feminisms, Gender, Masculinity/ies, Femininity/ies, Military Forces & Armed Groups, Sexual Violence Regions: MENA, Asia, Middle East Countries: Israel

Year: 2003

Rescuing Patriarchy or Saving ‘Jessica Lynch’: The Rhetorical Construction of the American Woman Soldier

Citation:

Howard III, John W., and Laura C. Prividera. 2004. “Rescuing Patriarchy or Saving ‘Jessica Lynch’: The Rhetorical Construction of the American Woman Soldier.” Women and Language 27 (2): 89–97.

Authors: John W. Howard III, Laura C. Prividera

Abstract:

Female soldiers are consistently challenged for their involvement in the military. They are excluded from combat roles and find it difficult to advance through the ranks (Carter, 1998). This challenge is perpetuated by media representations of female soldiers. Our research examines how media representations of female soldiers separate their feminine identity from their military identity. Specifically, we perform a feminist and critical rhetorical analysis of news stories on Private Jessica Lynch. First, we argue that the media reproduces traditional patriarchal roles for female and male soldiers. Next, we argue that Private Jessica Lynch was singled out for extensive media coverage because she could easily fit a submissive female archetype. Finally, we argue that Private Lynch's rescue is a rhetorical act to demonstrate U.S. Military prowess that encourages masculine constructions of warrior heroes. This demonstration aggravates the rift between the roles of "women" and "soldiers" in the U.S. Military and perpetuates the "female soldier" paradox.

Topics: Combatants, Female Combatants, Feminisms, Gender, Femininity/ies, Media, Military Forces & Armed Groups, Militaries Regions: Americas, North America Countries: United States of America

Year: 2004

Gendered, Racialized and Sexualized Torture at Abu-Ghraib

Citation:

Nusair, Isis. 2008. “Gendered, Racialized And Sexualized Torture At Abu-Ghraib,” In Feminism and Wars: Confronting US Imperialism, edited by Mohanty and Riley, 179-93. London: Zed Books.

Author: Isis Nusair

Abstract:

This chapter examines the gendered, racialized and sexualized torture at Abu-Ghraib within the larger context of the 2003 U.S. invasion and occupation of Iraq, and torture and mistreatment of detainees in other parts of Iraq; Guantanamo Bay, Cuba; and Afghanistan. [Nusair] argue[s] that what took place at Abu-Ghraib is not an exceptional and isolated case perpetrated by few bad apples but part of an Orientalist representation that aims to shame and sexually humiliate detainees and reinforce their difference as racially inferior Others. Within this phallocentric binary logic of opposition where the East is represented as backward and barbarian and the West as civilizing and modernizing the naturalness and for-granted authority to dominate the Other is established. It is within this framework that [Nusair] analyze[s] the connection between militarist hyper-sexuality, feminization, and racialization at Abu-Ghraib. In addition, [Nusair] analyze[s] the silence around the rape of women at Abu-Ghraib, and the unveiling and stripping naked of detainees as they relate to the larger system of domination currently at play in Iraq. [Nusair] conclude[s] by analyzing current modes of feminist resistance in Iraq and the strategies used by activists to shape their lives within this highly masculinized and militarized system of control. 

Topics: Gender, Masculinity/ies, Femininity/ies, Military Forces & Armed Groups, Militaries, Militarism, Militarization, Race, Sexual Violence, Rape, Sexuality, Torture, Sexual Torture Regions: MENA, Americas, Caribbean countries, North America, Asia, Middle East, South Asia Countries: Afghanistan, Cuba, Iraq, United States of America

Year: 2008

Gender Identity: Is Femininity Inherently Peaceful?

Citation:

Skjelsbæk, Inger. 1998. “Kjonnsidentitet: Er femininitet iboende fredelig?" INTERNASJONAL POLITIKK 56 (1): 55-74.

Skjelsbæk, Inger. 1998. "Gender Identity: Is Femininity Inherently Peaceful?” INTERNASJONAL POLITIKK 56 (1): 55-74.

Author: Inger Skjelsbæk

Topics: Gender, Women, Femininity/ies, Nonviolence

Year: 1998

Feminist IR and the Case of the "Black Widows": Reproducing Gendered Divisions

Citation:

West, Jessica. 2005. “Feminist IR and the Case of the ‘Black Widows’: Reproducing Gendered Divisions.” Innovations: Journal of Politics (5): 1–16.

Author: Jessica West

Abstract:

Feminism has been a marginal approach to International Relations (IR) since its inception following the Cold War, however in an effort to reinvigorate its analytical power, Charlotte Hooper demonstrated how the practice of IR actively reproduces as well as reflects gender identities in the form of hegemonic masculinity. The purpose of the following study is to challenge and extend Hooper’s argument by investigating whether or not the practice of international relations also produces a hegemonic femininity. By examining the popular portrayal of Chechen women terrorists commonly referred to as the ‘Black Widows,’ [West] argue[s] that our interpretations of international events do indeed produce a hegemonic femininity that places women in the familial world of emotion and victimhood. In effect, a feminine niche is created for women who partake in traditionally masculine activities. This analysis speaks to two additional controversies in feminist literature: the effect of adding women to andocentric categories and whether or not women’s violence should be represented in feminist theories. The difficulties that feminist encounter with each of these issues is demonstrative of the need to eschew rather than clamour for a position within the strictures of mainstream IR. Instead, feminists should embrace their position on the margins of IR and the opportunity that it provides to destabilizing the hierarchies, exclusions and violence upon which it is based.

Topics: Armed Conflict, Combatants, Female Combatants, Gender, Women, Masculinity/ies, Gender Roles, Femininity/ies, Military Forces & Armed Groups, Non-State Armed Groups, Terrorism Regions: Asia, Europe Countries: Russian Federation

Year: 2005

Theoretical Intersections: Implications of Postcolonial and Feminist Theory to Our Understanding of and Teaching on Sexualised Violence in Contemporary Post-Colonial Conflicts

Citation:

Kirkegaard, Ane M. 2007. "Theoretical Intersections: Implications of Postcolonial and Feminist Theory to Our Understanding of and Teaching on Sexualised Violence in Contemporary Post-Colonial Conflicts." Paper presented at the International Studies Association 48th Annual Convention, Chicago, February 28-March 3.

Author: Ane M. Kirkegaard

Abstract:

During the post-colonial India-Pakistan war of partition somewhere between 80.000 and 100.000 women were abducted and raped. That women were abducted and raped was not particular to the conflict. What was particular was the large number of victimised women and the subsequent official acknowledgement of the violence. Half a century later the world faced the consequences of two other post-colonial conflicts during which women were specifically targeted through organised abductions and rape on a mass scale. This time, however the world reacted by defining rape as a weapon of war and as a war crime for which organisers and executors of rape during war and conflict could be accused and sentenced at international courts of justice. Also, research on sexualised violence during war increased, in particular studies mapping sexualised violence against women during war and conflict. However, theoretical explanations are lacking in precision and clarity with the result that we are still badly equipped to understand the complexities of organised sexualised violence, as explanations for such violence are often grounded in outdated andro- and/or ethnocentric theories about male and female roles and behaviour. In this paper I will argue that we need to bring peace and conflict theory up to date through the introduction of contemporary postcolonial and feminist theory. Applied to the examples above the theoretical explanations for the massive abductions and rapes, in particular in the case of India/Pakistan in the late 1940s and Rwanda in 1994, must include an analysis of the colonial and post-colonial context and the sexualisation of the Other as part of colonial and post-colonial identity formation and the consequent image of the Others? Selves. Reading contemporary post-colonial conflicts at the intersection of peace, conflict, feminist and postcolonial theory has academic implications both in terms of research and teaching within the field of peace and conflict studies. The rather conservative androcentrism of traditional peace and conflict studies will through the introduction of feminist and postcolonial theory have to approach both gender and the consequences of colonialism as fundamental to contemporary conflicts and the new wars. The demands from students on the inclusion of such perspectives on teachers and researchers are growing but few are willing to take on the task of renewing the subject. My contribution to the ISA 2007 annual conference is hence focused on the exploration of the implications of the theoretical intersection of peace, conflict, feminist and postcolonial theory, and should be read both as academic politics?i.e. a reaction against the too slow awakening of researchers in this field? and as an engagement with demands from students of peace and conflict.

Topics: Armed Conflict, Coloniality/Post-Coloniality, Feminisms, Gender, Gender Roles, Femininity/ies, Gender-Based Violence, Governance, Post-Conflict Governance, Post-Conflict, Sexual Violence

Year: 2007

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