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Ethnicity

Conflict, Religion and Gender Hegemonies – The Implications for Global Citizenship Education: A Response to Islah Jad’s article

Citation:

Arnot, Madeline. 2011. “Conflict, Religion and Gender Hegemonies – The Implications for Global Citizenship Education: A Response to Islah Jad’s article.” Ethnicities 11 (3): 373-77.

Author: Madeleine Arnot

Annotation:

Summary:
"Islah Jad’s account of the Palestinian women’s movement has historical specificity as a result of Palestine’s political history as a transitional/provisional state that has experienced devastating interventions by Israel into its allocated territory, and exceptional levels of international attention. Yet Jad’s account of the Palestinian women’s movement also resonates in an uncannily familiar way with other histo-ries of the women’s movements internationally. In Gramscian terms, there are a variety of forms of hegemonic power and different counter-hegemonic strategies that can affect women’s movements. In this account, male hegemony (inflected by social class, ethnicity and sexuality) plays a crucial role in the interfaces between international hegemony over economic development, and religious hegemony. When women are symbolically constructed as the epitome of the nation, there is more at stake in the liberation of women than just gender politics. Gender is the lens through which we can understand the battles over citizenship, national identity and power (c.f. Fennell and Arnot, 2007).
 
We are at a critical moment in social science particularly in the North, where we are being called upon to rethink our categories, assumptions, interpretations and agendas to let in the realities of different worlds. Challenging the assumptions of ‘methodological nationalism’ (Beck, 2000), southern feminists from Africa and India have argued that the framing of gender theory in northern contexts has often imposed inappropriate gender categorizations, concepts of motherhood and sexual embodiments, whilst neglecting the different communal cultures, family structures and gender identities found in southern cultures (Fennell and Arnot, 2008).
 
One aspect of this hegemonic gender theory has been the denial of the role of spirituality and religion; indeed, Jad argues that northern forms of the women’s movement are secular (if not atheist!). Within Jad’s article lies a fundamental issue – how can northern gender theorists understand the role of religious conflict between nations and the religious shaping of the women’s movement within national struggles? I think it is fair to say that gender studies has constructed religions as obstacles to the achievement of gender equality not least because of their enforcement or reinforcement of male superiority and power. As a result, it is hard to envisage religion as anything but an impediment to the advancement of female citizenship.
 
In this response, I highlight three relevant themes: 1. gender and education in transitional states; 2. the universalism and secularization of human rights; and 3.national gender identities, religion and militarization" (Arnot 2011, 373).

Topics: Citizenship, Class, Development, Conflict, Education, Ethnicity, Feminisms, Gender, Military Forces & Armed Groups, Militarization, Nationalism, Rights, Human Rights, Religion, Sexuality Regions: Asia, Middle East Countries: Palestine / Occupied Palestinian Territories

Year: 2011

La ley para las mujeres rurales en Colombia alcances y perspectivas

Citation:

Gutiérrez C., Myriam. 2003. “La ley para las mujeres rurales en Colombia alcances y perspectivas.” Trabajo Social 5: 56–80.

Author: Myriam Gutiérrez C.

Abstract:

ENGLISH ABSTRACT:
The Law for the rural women is a dream and a hope that has been a long fight by the Colombian women, up to now it has been sanctioned but has not been applied. If it is regulated in the spirit that the women wanted to give to it and this applies, not only would they surpass many obstacles and give new opportunities for rural poor women, but also they would open ways for seeking social equity in relation to gender, ethnicity, and race in the new schemes of Sustainable Rural Development with a more human face.
 
SPANISH ABSTRACT:
La Ley para las mujeres rurales es un sueño y una esperanza largamente luchada por las mujeres colombianas, hasta ahora solo ha sido sancionada pero no ha sido aplicada, si se reglamenta en el espíritu que las mujeres han querido darle y se aplica, no solo se lograrían superar muchos obstáculos y dar nuevas oportunidades para las mujeres pobres rurales, sino también se abrirían caminos hacia la búsqueda de la equidad social, de género, étnica y racial en los nuevos esquemas de Desarrollo Rural Sostenible con un rostro más humano.

Keywords: ley, mujeres rurales, obstaculos, oportunidades equidad de género, law, rural women, obstacles, opportunities, equity, gender

Topics: Development, Economies, Poverty, Ethnicity, Gender, Women, Gendered Power Relations, Gender Equity, Race Regions: Americas, South America Countries: Colombia

Year: 2003

Tres años despues de la firma del Acuerdo Final en Colombia: hacia la transformación territorial

Citation:

KROC Institute for International Peace Studies. 2020. Tres años despues de la firma del Acuerdo Final en Colombia: hacia la transformación territorial. Bogotá: KROC Institute.

Author: KROC Institute

Annotation:

Summary: 
Three years after the signing of the final peace accord between the Government and the Revolutionary Armed Forces of Colombia – People’s Army (FARC-EP or FARC, in Spanish), the implementation process has come to a crucial point of transformation. The armed conflict with the former guerrilla group has ended, and the new institutional framework to execute the measures of the Agreement has been established. The process is entering a new territorial phase in which it is necessary to expand upon on previous achievements and transform the areas most affected by violence, a great challenge for building a stable and lasting peace. Priorities include reducing socioeconomic gaps between rural and urban areas, ensuring the long-term reincorporation of ex-combatants, guaranteeing the rights of victims, and advancing crosscutting measures regarding ethnicity and gender. 
 
In the first two years, implementation focused on short-term commitments, such as the definitive cease-fire, the laying down of arms, the creation of the institutional architecture for peace, and the design of plans and programs contemplated in the agreement. Between December 2018 and November 2019, implementation progressed a total of 6%. To understand this result, it is important to examine the contents and timing of the stipulations. With many short-term stipulations already completed, implementation shifted in 2019 towards the medium- and longterm commitments, especially those focused on the territories most affected by the armed conflict. This new phase requires greater interinstitutional coordination and intense deployment at the local level. Therefore, more time is needed to finalize their implementation.
 
To better understand the timing of the stipulations that the Kroc Institute monitors, the Framework Plan for Implementation (PMI, in Spanish) provides for their categorization into short- (2017–2019), medium- (2020–2022), and long-term commitments (2023–2031), according to their start and end dates. The analysis of the PMI shows that progress was made during the third year of implementation, including on indicators whose completion is scheduled for the medium and long terms. 
 
The PMI analysis identifies the commitments that were finalized during the first period (2017–2019), as well as others that are incomplete and that are necessary to promote implementation in the future. For the second period (2020–2022), the analysis also finds that half of the commitments are likely to be completed on time. Completion of the remaining commitments in their corresponding timeframes will require accelerating the current pace of implementation. For the third period (2023–2031), an important number of long-term initiatives will need to begin implementation in the next two years. 
 
The report presents a quantitative analysis that shows that at the end of the third year of implementation, according to the methodology used by the Barometer Initiative, 25% of stipulations have been fully implemented. Another 15% of stipulations are at an intermediate level of progress, meaning that they are on their way to being fully implemented in their corresponding timelines. A further 34% of commitments are at a minimal state of implementation, having started but made marginal progress. The remaining 26% of commitments have yet to be initiated.
 
The report presents qualitative analyses focused on the cross-cutting approaches and each of the six points of the agreement, all with a territorial lens. One of the promises of the final peace accord is to transform the conditions that generated and fueled the armed conflict, including the  notion that the State lacks legitimacy. The active and effective participation in the implementation of the agreement by civil society and communities affected by violence is central to increasing public confidence in the process and strengthening the legitimacy of the State.
 
Fulfilling the whole of the accord, including the cross-cutting approaches, is necessary in order to guarantee quality implementation and to build sustainable peace. The analysis shows that, nonetheless, there is a gap between the implementation of the stipulations related to ethnic and gender approaches and that of the final agreement in general. The low level of progress is explained partly by a lack of incorporation of these approaches into norms, plans, and programs. Specifically, the stipulations focused on gender are mostly medium and long term. This highlights the importance of accelerating implementation to advance structural reforms for peace, as the Kroc Institute highlighted in the second gender report at the end of 2019. (Summary from KROC Institute)

Topics: DDR, Ethnicity, Gender, Post-Conflict, Peacebuilding, Rights, Land Rights Regions: Americas, South America Countries: Colombia

Year: 2020

Is South Asia’s Buddhist Leader the Gyalwang Grupka an Ecofeminist? Dialectical, Grounded Analysis of Eminent Feminist Theology Illuminates the Foundations for a Vajrayana Buddhist Ecofeminism

Citation:

Trinlae, Bhikshuni L. 2015. “Is South Asia’s Buddhist Leader the Gyalwang Grupka an Ecofeminist? Dialectical, Grounded Analysis of Eminent Feminist Theology Illuminates the Foundations for a Vajrayana Buddhist Ecofeminism.” International Journal of Dharma Studies 3 (3): 1-14.

Author: Bhikshuni L Trinlae

Annotation:

Summary:
“Cross-cultural, cross-theological, and ethnic invariance of the constructs of feminism and ecofeminism remain unresolved, particularly in relation to dharma traditions primarily situated in Asia. One might assume that since feminism and women’s studies disciplines have long been established in the academy, that therefore the conventional, popular acceptance of a personal or social identity embodying the ethic of ending gender-based discrimination across multiple cultural, ethnic, and religions contexts is well known. However, neither universally-accepted definitions of feminism or ecofeminism constructs nor the functional dynamics underlying presumptions of such cross-cultural construct invariance have been established empirically among South Asian and Himalayan Vajrayāna Buddhist populations” (Trinlae 2015, 1).

Topics: Ethnicity, Feminisms, Ecofeminism, Religion Regions: Asia, South Asia

Year: 2015

Making Space for Women: Civil Society Organizations, Gender and Hydropower Development in the Mekong Region

Citation:

Lebel, Phimphakan, Louis Lebel, Darunee Singphonphrai, Chatta Duangsuwan, and Yishu Zhou. 2019. “Making Space for Women: Civil Society Organizations, Gender and Hydropower Development in the Mekong Region.” International Journal of Water Resources Development 35 (2): 305-25.

Authors: Phimphakan Lebel, Louis Lebel, Darunee Singphonphrai, Chatta Duangsuwan, Yishu Zhou

Abstract:

Large-scale hydropower development disrupts local livelihoods and resource access. Adverse impacts are often greater for women than men, but also large for children, the elderly, poorer households and ethnic minorities. Burdens of resettlement often fall disproportionately on already disadvantaged individuals. The purpose of this study was to evaluate how international, national and local civil society organizations (CSOs) have addressed gender in hydropower development in the Mekong Region. Four CSO orientations are distinguished: communitarian, environmentalist, knowledge-based and feminist. Common activities of CSOs were to share information, to expand participation and to mobilize development. The extent to which these activities were promoted and appear to be making space for women depended on the types of CSOs and women and men targeted or otherwise involved. 

Keywords: civil society organizations, gender, hydropower, Mekong

Topics: Age, Youth, Civil Society, Displacement & Migration, Development, Economies, Poverty, Environment, Ethnicity, Feminisms, Gender, Livelihoods Regions: Asia, East Asia, Southeast Asia Countries: Cambodia, China, Laos, Myanmar, Thailand, Vietnam

Year: 2019

Water Worries: an Intersectional Feminist Political Ecology of Tourism and Water in Labuan Bajo, Indonesia

Citation:

Cole, Stroma. 2017. “Water Worries: an Intersectional Feminist Political Ecology of Tourism and Water in Labuan Bajo, Indonesia.” Annals of Tourism Research 67: 14-24.

Author: Stroma Cole

Abstract:

Framed in feminist political ecology, this paper presents an intersectional analysis of the gender-water-tourism nexus. Based in an emergent tourism destination, Labuan Bajo, Indonesia, it goes beyond an analysis of how women bear the brunt of burdens related to water scarcity, and examines which women and why and how it affects their daily lives. Based on ethnographic research and speaking to over 100 respondents, the analysis unpicks how patriarchal cultural norms, ethnicity, socio-economic status, life-stage and proximity to water sources are intertwined to (re)produce gendered power relations. While there is heterogeneity of lived experiences, in the most part tourism is out competing locals for access to water leading to women suffering in multiple ways.

Keywords: gender, water, Indonesia, intersectionality, patriarchy

Topics: Environment, Ethnicity, Feminisms, Feminist Political Ecology, Gender, Gendered Power Relations, Patriarchy, Infrastructure, Water & Sanitation, Intersectionality, Livelihoods Regions: Asia, Southeast Asia Countries: Indonesia

Year: 2017

Legal Minors and Social Children: Rural African Women and Taxation in the Transkei, South Africa

Citation:

Redding, Sean. 1993. “Legal Minors and Social Children: Rural African Women and Taxation in the Transkei, South Africa.” African Studies Review  36 (3): 49-74. 

Author: Sean Redding

Annotation:

Summary:
Although the South African state officially collected taxes only from African men, taxes had a number of effects on African women as well. This paper contends that the first tax instituted, the hut tax, although it did little to change women's social, cultural and economic status by itself, did set a precedent for treating African women as legal minors. Later taxes combined with the development of migrant labor and the declining availability of arable land in the reserves to restructure women's roles dramatically. Taxes were by no means the only or the primary cause of this restructuring, but they were an integral part of the foundation. 
 
It is important to consider the effects of taxes on women, particularly rural women, for two reasons. First, what little secondary literature exists on the taxation of the African population concentrates on how taxes affected the supply of male migratory labor (Ramdhani 1986; Cooper 1981, 307; Marks 1970, 15, 132-3). While this is a crucial question, it tends to link taxes to labor migration solely as cause and effect while ignoring the more complex social consequences of taxes. Some of these consequences were long-term as they played themselves out in people's self-definitions, especially with regard to gender and social roles.
 
Second, a study of tax regulations and tax collection can provide a mirror in which are reflected the attitudes, assumptions and priorities of state officials dealing with the “Native Problem.” The imposition of the hut tax in the early years of the takeover of African societies revealed a particular view of how those societies were constructed and how white officials thought they ought to be altered. (Summary from Cambridge University Press)

Topics: Displacement & Migration, Migration, Economies, Public Finance, Ethnicity, Gender, Women, Men, Livelihoods Regions: Africa, Southern Africa Countries: South Africa

Year: 1993

Many Shades of Green: Assessing Awareness of Differences in Mental Health Care Needs among Subpopulations of Military Veterans

Citation:

Ahlin, Eileen M., and Anne S. Douds. 2018. "Many Shades of Green: Assessing Awareness of Differences in Mental Health Care Needs among Subpopulations of Military Veterans." International Journal of Offender Therapy and Comparative Criminology 62 (10): 3168-84.

Authors: Eileen M. Ahlin, Anne S. Douds

Abstract:

The current study sought to examine access to services by various veteran subgroups: racial/ethnic minorities, females, rural populations, and LGBTQ (Lesbian, Gay, Bisexual, Transgender, and Queer). Generally, the Veteran Service Officers (VSOs) interviewed for this study did not feel that these subgroups were well served by the program and treatment options presently available, and that other groups such as males and urban veterans received better access to necessary psychosocial and medical care. This research extends studies that explore overall connection to services by further demonstrating barriers to receipt of services by specific subgroups of veterans, particularly those at risk for involvement in the criminal justice system.

Keywords: veterans, mental health care, minority populations, LGBTQ, rural veterans

Topics: Ethnicity, Gender, Health, Mental Health, LGBTQ, Military Forces & Armed Groups, Militaries, Race Regions: Americas, North America Countries: United States of America

Year: 2018

Gender and Generation in Engagements with Oil Palm in East Kalimantan, Indonesia: Insights from Feminist Political Ecology

Citation:

Elmhirst, Rebecca, Mia Siscawati, Bimbika Sijapati Basnett, and Dian Ekowati. 2017. “Gender and Generation in Engagements with Oil Palm in East Kalimantan, Indonesia: Insights from Feminist Political Ecology.” The Journal of Peasant Studies 44 (6): 1135-57.

Authors: Rebecca Elmhirst, Mia Siscawati, Bimbika Sijapati Basnett, Dian Ekowati

Abstract:

Across many parts of Indonesia, investment in oil palm has brought accelerated forms of land acquisition and market engagement for communities, signalling far-reaching implications for equity and well-being of current and future generations. This paper uses a conjunctural feminist political ecology approach to explore gendered and generational engagements with oil palm in Indonesia. The paper compares four communities in East Kalimantan that form part of an ongoing study of the gendered impacts of large-scale and independent smallholder investments in oil palm in the context of corporate zero deforestation commitments in West and East Kalimantan. We show how different pathways of engagement with oil palm – adverse or otherwise – reflect the interplay between modes of incorporation into oil palm systems with landscape history, gender, life stage and ethnic identity. Whilst our findings complicate singular ‘victim’ narratives, they also challenge the ‘cruel optimism’ that is accompanying the current oil palm boom.

Keywords: oil palm, gender, youth, Indonesia, forests, feminist political ecology

Topics: Age, Ethnicity, Feminisms, Feminist Political Ecology, Extractive Industries, Gender, Women Regions: Asia, Southeast Asia Countries: Indonesia

Year: 2017

Social Vulnerability, Gender and Disasters. The Case of Haiti in 2010

Citation:

Llorente-Marrón, Mar, Montserrat Díaz-Fernández, Paz Méndez-Rodríguez, and Rosario González Arias. 2020. "Social Vulnerability, Gender and Disasters. The Case of Haiti in 2010. Sustainability 12: 3574.

Authors: Mar Llorente-Marrón, Montserrat Díaz-Fernández, Paz Méndez-Rodríguez, Rosario González Arias

Abstract:

The study of vulnerability constitutes a central axis in research work on sustainability. Social vulnerability (SV) analyzes differences in human capacity to prepare, respond and recover from the impact of a natural hazard. Although disasters threaten all the people who suffer from them, they do not affect all members of society in the same way. Social and economic inequalities make certain groups more vulnerable. Factors such as age, sex, social class and ethnic identity increase vulnerability to a natural disaster. Ten years after the earthquake in Haiti in 2010, this work deepens the relationship between natural disasters, SV and gender, exploring the unequal distribution of the SV in the face of a seismic risk. The source of statistical information has been obtained from the Demographic and Health Survey (DHS), developed by the United States Agency for International Development (USAID). Multicriteria decision techniques (TOPSIS) and the differences in differences (DID) technique are used to analyze variations in gender inequality in SV as a result of the catastrophic event. The results obtained reinforce the idea of the negative impact of the disaster on the SV. Additionally, an intensification of the negative effects is observed when the household is headed by a woman, increasing the gap in SV between households headed by women and the rest of the households. The conclusions obtained show additional evidence of the negative effects caused by natural disasters on women, and important implications for disaster risk management are derived that should not be ignored.

Keywords: social vulnerability, gender, natural disasters, sustainability, inequality, Haiti

Topics: Age, Class, Environment, Environmental Disasters, Ethnicity, Gender, Gendered Power Relations, Gender Equality/Inequality, Households Regions: Americas, Caribbean countries Countries: Haiti

Year: 2020

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