Civil Society

Aftermath: Women and Women’s Organizations In Postconflict Societies: The Role of International Assistance

Citation:

Kumar, Krishna. 2001. Aftermath: Women and Women’s Organizations In Postconflict Societies: The Role of International Assistance. USAID Program and Operations Assessment Report No. 28, U.S. Agency for International Development, Washington, DC.

Author: Krishna Kumar

Annotation:

Summary: 
Since the end of the Cold War, intrastate conflicts have increased worldwide. Poverty, the struggle for scarce resources, declining standards of living, ethnic rivalries and divisions, political repression by authoritarian governments, and rapid social and economic modernization—all these factors contribute to intrastate conflicts. All intrastate conflicts share a set of common characteristics that have major implications for women and gender relations. First, the belligerent parties deliberately inflict violence on civilian populations. Second, the intrastate conflicts displace substantial numbers of people, mostly women and children. Third, women’s participation in war contributes to the redefinition of their identities and traditional roles. Fourth, there is usually a conscious attempt to destroy the supporting civilian infrastructure, leading to increased poverty and starvation. Finally, these conflicts leave among the belligerent groups within the countries a legacy of bitterness, hatred, and anger that is difficult to heal.

Both men and women suffer from such conflicts. This study examines specifically the effects on women in six casestudy countries: Cambodia, Bosnia, El Salvador, Georgia, Guatemala, and Rwanda. It looks as well at the rise of indigenous women’s organizations—their role, their impact, their future. Teams from USAID’s Center for Development Information and Evaluation visited those countries during 1999. They found the effects of war on women to fall into three broad categories: Social and psychological. Women often were traumatized by the conflict. After the hostilities, many feared for their physical safety. During the early phases of postconflict transition, unemployed militia continued to pose a serious threat to the lives and property of women and children. Fear of violence and sexual abuse (rape had actually been used as a tool of war, to subjugate, humiliate, terrorize) often kept women from moving about freely. Abject conditions in many postconflict societies contributed to the growth of prostitution.

Economic. A major problem was lack of property rights. Women were denied ownership of land their dead husbands or parents had owned. Rural women who owned no land or other assets worked as laborers or sharecroppers, at minimal wages. Urban women carved out livings mostly by selling foods and household items. During conflict, women could work in many occupations. As ex-combatants returned to civilian life, though, female workers were the first to lose their jobs.

Political. In the absence of men, all six countries witnessed an expansion of women’s public roles during the conflict. Women volunteered in churches, schools, hospitals, and private charities. They often took charge of political institutions, enhancing their political skills—and raising their expectations.

The conflicts created a ripe environment for the emergence or growth of women’s organizations. For one thing, the wars undermined the traditional social order; women found it easier to take part in public affairs. Moreover, governmental reforms after the wars created political space to launch women’s organizations. Another factor was disillusionment. During or in the immediate aftermath of the wars, women’s expectations of increased political participation had risen. Those expectations were never fully realized. Finally, the readiness of the international community to provide assistance to such organizations contributed to their growth.

In the case-study countries, women’s organizations have been active in virtually all sectors: social, educational, economic, political. They have established health clinics, provided reproductive health care, organized mass vaccination programs. They have carried out programs to generate income and employment for women, emphasizing microcredit and vocational training. They have grappled with domestic violence, prostitution, and the plight of returning refugees and internally displaced women. And they have promoted democracy and human rights, supported social reconciliation, and worked to increase women’s participation in political affairs.

International assistance has been important to the development of women’s organizations—and will be far into the foreseeable future. Beyond financial support, international bodies have helped indigenous women acquire managerial, accounting, and technical skills. International assistance has also helped legitimize women’s organizations, for example by sheltering them from government interference.

Attending the emergence of women’s organizations is an array of obstacles. They are social and cultural, imposed from without, and organizational, imposed from within. Chief among the former is women’s low social status. At the family, community, and national levels, women confront a lack of support for their public activities. Another outside encumbrance is the short-term nature of international assistance, which prevents long-term planning. Chief among internal obstacles is the reluctance of women leaders to delegate authority and to train junior staff for future leadership. There is, moreover, a lack of communication and sharing among organizations.

The six individual CDIE country evaluations yielded a number of recommendations aimed at making assistance to women’s organizations more effective. Among them: 
1. Build on women’s economic and political gains. Because the postconflict era provides an opening to build on the progress made by women during conflict, it makes sense for USAID to continue to capitalize on this opportunity. 
2. Pay greater attention to civilian security. USAID can assume a leadership role in publicizing the problem of civilian security and the need for concerted action to protect women. The Agency can also encourage other organizations to carry out programs that can enhance physical security for women.
3. Make concerted efforts with the rest of the international community to prevent sexual abuse of women. Measures might include protecting witnesses, training international peacekeepers in gender issues, and promoting more women to international judicial posts.
4. Promote microcredit. USAID should support microcredit programs but not ignore their limitations. They are not cures for all economic problems facing women in postconflict societies.
5. Support property rights for women. USAID should continue supporting property-rights reforms affecting women. This should include not only constitutional and legislative reforms but also their effective implementation.
6. Consider multiyear funding. The assurance of assistance for periods longer than 6–9 months will help build institutional capacity and boost staff morale.
7. Promote sustainability of women’s organizations. USAID could provide technical assistance, when necessary, to improve management; consider funding a portion of core costs, in addition to program costs, for a limited period; and help organizations become self-reliant by such means as improving skills in advocacy, fundraising, networking, and coalition.
8. Promote greater women’s participation in elections. USAID should consider steps to encourage political parties to field women candidates and assist women candidates on a nonpartisan basis.

Topics: Armed Conflict, Civil Wars, Civil Society, Displacement & Migration, Economies, Poverty, Gender, Gender Roles, Women, Governance, Elections, Health, Trauma, International Organizations, Livelihoods, Political Participation, Rights, Land Rights, Security, Sexual Violence, SV against Women, Violence Regions: Africa, Central Africa, East Africa, Americas, Central America, Asia, Central Asia, Southeast Asia, Europe, Balkans, Eastern Europe, South Caucasus Countries: Bosnia & Herzegovina, Cambodia, El Salvador, Georgia, Guatemala, Rwanda

Year: 2001

Peace for Whom? Legacies of Gender-Based Violence in Peru

Citation:

Boesten, Jelke. 2019. "Peace for Whom? Legacies of Gender-Based Violence in Peru." In Politics after Violence: Legacies of the Shining Path Conflict in Peru, edited by Hillel David Soifer and Alberto Vergara. Austin: University of Texas Press.

Author: Jelke Boesten

Annotation:

Summary: 
"In August 2016, a multitude of women, their families, and their friends took to the streets of Lima to protest the high levels of violence against women in Peru and the impunity routinely accorded to the perpetrators of this violence. Never before had so many Peruvians protested violence against women, even if there had been ample reason to do so. In this chapter, I will explore why this mass mobilization happened at this particular point in time by examining the extent to which the violence against women in 2016 might be interpreted as a legacy of the violence of the Internal Armed Conflict (IAC) or as a result of persistent historical structures of violence and inequity. I also consider whether the contemporary response to such violence from both civil society activists and the state should be seen in light of the continuous battles over truth, justice, and reconciliation. In exploring the hypothesis that the contemporary violence against women is a legacy of a much longer history of violence and inequality, I will focus in particular on what aspects might be seen as a sequel to the Internal Armed Conflict. I will ask if high levels of peacetime violence might be seen as either a wartime mechanism or a post-conflict legacy. To examine this, I draw from my research in the archives of the Truth and Reconciliation Commission and other sources for my book Sexual Violence during War and Peace: Gender, Power, and Post-Conflict Justice in Peru (2014). But I am also interested in exploring how the lack of justice and visibility regarding cases of conflict-related violence against women contrasts with the more recent mobilization of hundreds of thousands of people to protests against continuous high levels of violence against women. I argue that perhaps historic cases are too politically and socially divisive to work as examples that promote broader gender justice; instead, it may be that the struggle against the everyday violence women and girls experience across lines of class, ethnicity, geography, and age has finally found its historic momentum, with capable activists to lead the way and a political opportunity to rise to the challenge of demanding justice and social change" (Boesten 2019, 297-98).

Topics: Age, Armed Conflict, Civil Society, Class, Ethnicity, Gender, Women, Gender-Based Violence, Justice, Impunity, TRCs, Post-Conflict, Sexual Violence, Violence Regions: Americas, South America Countries: Peru

Year: 2019

Gendering Peace in Northern Ireland: The Role of United Nations Security Council Resolution 1325 on Women, Peace and Security

Citation:

Pierson, Claire. 2019. "Gendering Peace in Northern Ireland: The Role of United Nations Security Council Resolution 1325 on Women, Peace and Security." Capital & Class 43 (1): 57-71.

Author: Claire Pierson

Abstract:

United Nations Security Council Resolution 1325 on ‘women, peace and security’ was passed in 2000 to recognise and enhance women’s participation in peace-building. The Resolution has growing global significance in conflicted societies yet there is limited analysis of its implementation in specific social contexts. Utilising feminist theory on gender in conflicted societies and original empirical evidence from key grassroots community activists in Northern Ireland, I will consider the potential of the 1325 framework as a tool for conceptualising and achieving gender security and equality. This article contributes to an understanding of the importance of deep contextual interpretation for implementation of the women, peace and security agenda and argues for a feminist intersectional interpretation of the Resolution to enable its transformative potential for both peace-building and gender equality.

Keywords: equality, Gender, Northern Ireland, peace, security, women

Topics: Civil Society, Conflict, Feminisms, Gender, Women, Gendered Power Relations, Gender Equality/Inequality, Governance, Post-Conflict Governance, Peacebuilding, Peacekeeping, Peace and Security, UN Security Council Resolutions on WPS, UNSCR 1325 Regions: Europe, Western Europe Countries: United Kingdom

Year: 2019

Lost in Implementation? Where is Gender in the Somali Compact for Peacebuilding and Statebuilding?

Citation:

Kumuyi, Love Odih. 2017. "Lost in Implementation? Where is Gender in the Somali Compact for Peacebuilding and Statebuilding?" Journal of Peacebuilding and Development 12 (1): 97-102.

Author: Love Odih Kumuyi

Abstract:

 

 

Keywords: New Deal, statebuilding, peacebuilding, Gender, gender mainstreaming, Somalia, compact, civil society, fragile states

Annotation:

Summary:
"The 2011 New Deal for Peacebuilding and Statebuilding is intended to spare the world’s poorest and most conflict-prone countries the costs associated with negotiating separate arrangements on a multitude of special projects with a range of donors (International Dialogue for Peacebuilding and Statebuilding [IDPS] 2013). It requires donors to pool aid — making direct contributions to the national budget rather than to projects. Peace and stability are expected to flow from investment in the five priority commitments (the Peacebuilding and Statebuilding Goals (PSGs)) to which New Deal partner governments must commit: (1) inclusive politics and conflict resolution; (2) security; (3) improving access to justice; (4) economic reform — to generate employment and improve livelihoods; and (5) manage revenue and capacity for accountable and fair service delivery. Gender is not prioritised as a PSG; governments are expected to mainstream gender as a cross-cutting issue across the five PSGs."
 
"This policy dialogue inspects implementation plans for the New Deal in Somalia to assess whether gender equality has indeed been integrated to priority actions. Implementation of the New Deal is being piloted in eight g7+ countries. This paper focuses on Somalia, the only g7+ country to attempt a full implementation of the framework" (Kumuyi 2017, 97).

Topics: Civil Society, Economies, Conflict, Gender, Gendered Power Relations, Gender Equality/Inequality, Justice, Livelihoods, Post-Conflict, Peacebuilding, Security Regions: Africa, East Africa Countries: Somalia

Year: 2017

The Elusive Peace: Ending Sexual Violence during and after Conflict

Citation:

Atuhaire, Pearl Karuhanga, Nicole Gerring, Laura Huber, Mirgul Kuhns, and Grace Ndirangu. 2018. The Elusive Peace: Ending Sexual Violence during and after Conflict. Washington, D.C.: United States Institute of Peace. 

Authors: Pearl Karuhanga Atuhaire, Nicole Gerring, Laura Huber, Mirgul Kuhns, Grace Ndirangu

Annotation:

Summary:
"The consequences of sexual violence during armed conflict include trauma, social stigma, cyclical poverty, health issues, and unwanted pregnancies. Furthermore, the impacts of sexual violence during armed conflict last generations, disrupting societies and making peace elusive. Recognizing the scale of the problem, the United Nations Security Council in 2008 adopted Resolution 1820, which condemned sexual violence as a tool of war and offered specific actions to address the causes and consequences of wartime sexual violence. The implementation of Resolution 1820 has primarily focused on sexual violence committed by armed actors, but ten years of programming and research demonstrate clear connections between conflict and sexual violence that extend beyond wartime. Other forms of sexual violence, including sexual exploitation and abuse, domestic sexual violence, and violence targeted at women in politics, are often exacerbated by armed conflict and increase insecurity. This report defines this violence as conflict-associated sexual violence. Conflict-associated sexual violence contributes to the normalization of violence, undermines social cohesion, and worsens structural inequalities. The harmful impacts of conflict-associated sexual violence threaten the security of women, communities, and states, and disrupt peace processes. The United Nations and its member states, civil society organizations, media outlets, the private sector, and academia must recognize and address the detrimental impacts of conflict-associated sexual violence. The policy community must consider conflict-associated sexual violence as both a public health and a security concern” (Atuhaire et al 2018, 1).

Topics: Armed Conflict, Civil Society, Economies, Poverty, Domestic Violence, Gendered Power Relations, Gender Equality/Inequality, Health, Peace and Security, Post-Conflict, Political Participation, Peace Processes, Security, Sexual Violence, Sexual Exploitation and Abuse, UN Security Council Resolutions on WPS, UNSCR 1820, Violence

Year: 2018

Women- and Youth-Focused Peacebuilding Networks in Burundi

Citation:

Ngubane, Senzwesihle, and Patrick Kanyangara. 2018. "Women- and-Youth-Focused Peacebuilding Networks in Burundi." In Local Networks for Peace: Lessons from Community-Led Peacebuilding, 11-20. New York: International Peace Institute.

Authors: Senzwesihle Ngubane, Patrick Kanyangara

Keywords: peacemaking, nongovernmental organizations, reconciliation, political conflict, civil society, economic coordination mechanisms, international cooperation, political security, peacetime

Annotation:

Summary: 
"This case study focuses on the experiences of two local networks in Burundi that are undertaking work in the areas of conflict prevention and peacebuilding. These networks focus on two stakeholders considered critical during a country’s post-conflict reconstruction and peacebuilding phases: women and youth. Whether it is the United Nations with its renewed focus on conflict prevention through “sustaining peace” or the AU’s governance architecture, the international community seems to largely agree that any process to advance peacebuilding requires specific engagement of women and youth. The networks chosen for this case study are the Réseau des organisations des Jeunes en Action pour la paix, la réconciliation et le développement (the Network of Youth Organizations Working for Peace, Reconciliation, and Development, or REJA), a network of organizations dealing with issues affecting youth, and the Association Dushirehamwe, a women’s network. Their programs focus largely on peacebuilding, conflict resolution, human rights, development, and social cohesion. Both networks seek to reposition their respective target groups—women and youth—as drivers and agents of change in Burundi, thus enabling them to find solutions to their own challenges rather than being led by external actors. These networks, like others currently operational in Burundi, find themselves working in a sociopolitical context that is both challenging and unpredictable. The relationship between the government, some of its international partners, and internal stakeholders, in particular some of the opposition political parties, is vexed. The two networks were selected as case studies on the basis of their ongoing engagement with youth and women from different political, social, and economic backgrounds who are actively contributing to peacebuilding and development at the local and national levels. The information on their organizational structure and activities was collected through desk research and key informant interviews conducted with the networks’ leaders and field staff. The case study outlines the genesis of these two networks, including their working modalities, programs, activities, and engagements, but without aiming to compare their work. It concludes with some recommendations for networks operating in Burundi, directed to other network organizations, as well as to international actors, including donors" (Ngubane and Kanyangara 2018, 12-13).

Topics: Age, Youth, Civil Society, Conflict Prevention, Conflict, Gender, Women, International Organizations, NGOs, Post-Conflict, Post-Conflict Reconstruction, Peacebuilding Regions: Africa, East Africa Countries: Burundi

Year: 2018

Reaching a Durable Peace in Afghanistan and Iraq: Learning from Investments in Women’s Programming

Citation:

Steiner, Steven E., and Danielle Robertson. 2019. Reaching a Durable Peace in Afghanistan and Iraq: Learning from Investments in Women's Programming. Washington, DC: United States Institute of Peace. 

Authors: Steven E. Steiner, Danielle Robertson

Annotation:

Summary: 
Afghanistan and Iraq have long been embroiled in violent conflict fueled by deep-seated local grievances and international interests. In both countries, peacebuilding agendas and gender equality advancements have struggled to take hold. Local and international civil society, allied nations, and the US government need to continue their efforts while they fight public fatigue about international investment and financing in peacebuilding and development work. To sustain peace in these countries, peacebuilding and development programs need to take seriously the opportunities for learning from years of previous implementation—especially decades of work to advance the rights, agency, and opportunities of women and girls. Evidence supports the link between durable peace and women’s participation as peacebuilders. Women and girls need to be engaged as key partners for peace by local civil society, national governments, and international implementers in shaping and defining peace agendas. For programs to be more effective in advancing gender equality and sustaining peace, they need to follow a participatory design with local voices and ownership, adopt a holistic approach to implementation, pursue long-term engagement, and move beyond traditional women’s programming by addressing gender dynamics and masculine identities through the engagement of families and communities. To be more transformative in peacebuilding work, programs will need to address root drivers of gender inequality in societies and to simultaneously undertake targeted work to support the rights and needs of women and girls. Both approaches in tandem are essential to meaningfully pursue gender equality and sustain longterm peace” (Steiner and Robertson 2019, 1).

Topics: Armed Conflict, Civil Society, Development, Gender, Masculinity/ies, Gendered Power Relations, Gender Equality/Inequality, International Organizations, Peacebuilding, Peace Processes Regions: MENA, Asia, Middle East, South Asia Countries: Afghanistan, Iraq

Year: 2019

Women’s Work and the Growth of the Civil Society in Post-War Bosnia

Citation:

Simmons, Cynthia. 2007. “Women’s Work and the Growth of the Civil Society in Post-War Bosnia.” Nationalities Papers 35 (1): 171-85.

Author: Cynthia Simmons

Abstract:

Civil society, to the extent that it exists today in Bosnia, has developed alongside the recasting of women’s roles in public life. Researchers equate civil society in Bosnia today almost exclusively with non-governmental organizations (NGOs). The early post-war NGOs grew out of the peace movement that took shape before and during the open conflict of 1992–1995. Peace organizations evolved to a large extent from feminist organizing and organizations in the Yugoslav republics of Croatia, Serbia, and Slovenia. Thus, to study the origins of Bosnian civil society, we must begin with the struggle for equal rights for women in modern Yugoslavia.

Topics: Civil Society, Feminisms, Gendered Power Relations, Gender Equality/Inequality, NGOs, Post-Conflict, Rights, Women's Rights Regions: Europe, Balkans Countries: Bosnia & Herzegovina, Yugoslavia (former)

Year: 2007

If Women Are Everywhere: Tracing the Multiplicity of Women’s Resistance to Extraction in NSW, Australia

Citation:

Ey, Melina. 2020. “If Women Are Everywhere: Tracing the Multiplicity of Women’s Resistance to Extraction in NSW, Australia.” Gender, Place & Culture: A Journal of Feminist Geography, 1 – 24. doi: 10.1080/0966369X.2020.1724897.

Author: Melina Ey

Abstract:

In response to the longstanding erasure of women from representations of resistance within the academy, increasing attention is being paid to myriad ways in which women are performing and enacting resistance. This is particularly evident in burgeoning research exploring women’s resistance to natural resource extraction. However, within this literature, a prevailing reliance on gender as an explanatory analytic runs the risk of overlooking a much wider, messier and diverse resistance terrain. This paper argues that in continuing to rely primarily on gender to frame and analyse women’s resistance to resource extraction, gender can inadvertently become installed as a form of strong theory, which obscures the many ways in which women’s resistance to natural resource extraction is multiple, contingent, more-than-gendered, and more-than-human. Rather than relying on singular categories of social difference (such as gender) to explain women’s resistance, this paper turns to weak theory to move away from explaining why women resist, to instead exploring the many diverse ways that they resist. Drawing on two stories of women’s resistance to natural resource extraction in New South Wales, Australia, this paper uses weak theory to attend to the diverse more-than-gendered and more-than-human ways in which women resist, and argues that such multiplicity is erased when women’s resistance to resource extraction continues to be approached primarily through singular analytical framings.

Keywords: more-than-human, resistance, resource extraction, weak theory, women

Topics: Civil Society, Environment, Feminisms, Extractive Industries, Gender, Women Regions: Oceania Countries: Australia

Year: 2020

Politicizing the Body in the Anti-Mining Protest in Greece

Citation:

Fotaki, Marianna and Maria Daskalaki. 2020. "Politicizing the Body in the Anti-Mining Protest in Greece." Organization Studies, 1 –26. doi: 10.1177/0170840619882955.
 

Authors: Marianna Fotaki, Maria Daskalaki

Abstract:

Although organization and management scholars are beginning to research opposition and dissent emerging in response to the global financial crisis, there are few accounts or feminist analyses of social movements and women’s mobilizations as an important part of these movements. We address this gap by considering a case of women activists opposing extractivist mining in Chalkidiki, Greece, to demonstrate their crucial role in initiating and organizing resistance within their communities. Drawing theoretical inspiration from social reproduction theory and the literature on embodied protest as a form of political action, we argue that women use diverse means to promote the politics of visibility, erasing public and private distinctions as they defend their communities’ right to live in unpolluted environments. By way of contribution, we enhance understanding of the role of affective embodiment as a foundation for activist feminist practices; develop a theory of the protesting body altering spatial relations as a means to oppose the neoliberal assault on life and environment; and suggest how this might prefigure new political practices in the context of social movements. We identify the implications of this theorization and call for academics’ deeper sustained engagement in activism.

Keywords: activist resistance, Federici, precarity, protesting body, reproductive labor, Butler, Crisis

Topics: Civil Society, Environment, Feminisms, Extractive Industries, Gender, Women Regions: Europe, Southern Europe Countries: Greece

Year: 2020

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