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Citizenship

Conflict, Religion and Gender Hegemonies – The Implications for Global Citizenship Education: A Response to Islah Jad’s article

Citation:

Arnot, Madeline. 2011. “Conflict, Religion and Gender Hegemonies – The Implications for Global Citizenship Education: A Response to Islah Jad’s article.” Ethnicities 11 (3): 373-77.

Author: Madeleine Arnot

Annotation:

Summary:
"Islah Jad’s account of the Palestinian women’s movement has historical specificity as a result of Palestine’s political history as a transitional/provisional state that has experienced devastating interventions by Israel into its allocated territory, and exceptional levels of international attention. Yet Jad’s account of the Palestinian women’s movement also resonates in an uncannily familiar way with other histo-ries of the women’s movements internationally. In Gramscian terms, there are a variety of forms of hegemonic power and different counter-hegemonic strategies that can affect women’s movements. In this account, male hegemony (inflected by social class, ethnicity and sexuality) plays a crucial role in the interfaces between international hegemony over economic development, and religious hegemony. When women are symbolically constructed as the epitome of the nation, there is more at stake in the liberation of women than just gender politics. Gender is the lens through which we can understand the battles over citizenship, national identity and power (c.f. Fennell and Arnot, 2007).
 
We are at a critical moment in social science particularly in the North, where we are being called upon to rethink our categories, assumptions, interpretations and agendas to let in the realities of different worlds. Challenging the assumptions of ‘methodological nationalism’ (Beck, 2000), southern feminists from Africa and India have argued that the framing of gender theory in northern contexts has often imposed inappropriate gender categorizations, concepts of motherhood and sexual embodiments, whilst neglecting the different communal cultures, family structures and gender identities found in southern cultures (Fennell and Arnot, 2008).
 
One aspect of this hegemonic gender theory has been the denial of the role of spirituality and religion; indeed, Jad argues that northern forms of the women’s movement are secular (if not atheist!). Within Jad’s article lies a fundamental issue – how can northern gender theorists understand the role of religious conflict between nations and the religious shaping of the women’s movement within national struggles? I think it is fair to say that gender studies has constructed religions as obstacles to the achievement of gender equality not least because of their enforcement or reinforcement of male superiority and power. As a result, it is hard to envisage religion as anything but an impediment to the advancement of female citizenship.
 
In this response, I highlight three relevant themes: 1. gender and education in transitional states; 2. the universalism and secularization of human rights; and 3.national gender identities, religion and militarization" (Arnot 2011, 373).

Topics: Citizenship, Class, Development, Conflict, Education, Ethnicity, Feminisms, Gender, Military Forces & Armed Groups, Militarization, Nationalism, Rights, Human Rights, Religion, Sexuality Regions: Asia, Middle East Countries: Palestine / Occupied Palestinian Territories

Year: 2011

Gendered Implications of Tax Reform in Latin America: Argentine, Chile, Costa Rica, and Jamaica

Citation:

Huber, Evelyne. 2006. "Gendered Implications of Tax Reform in Latin America: Argentine, Chile, Costa Rica, and Jamaica." In Gender and Social Policy in a Global Context, edited by Shahra Razavi and Shireen Hassim, 301-21. London: Palgrave Macmillan London.

Author: Evelyne Huber

Abstract:

In Latin American and Caribbean countries, poverty and inequality have been longstanding problems, and the momentous economic and social policy changes over the past two decades have done little to ameliorate them. The most effective means for reducing class- and gender-based poverty and inequality would be citizenship-based entitlements to basic (i.e. allowing basic subsistence) income support, healthcare, and education. In advanced industrial societies, public spending is an extremely important instrument for the alleviation of class- and gender-based poverty and inequality (Moller et al. 2003; Bradley et al. 2003; Huber and Stephens 2001), and it could potentially play a similar role in Latin America and the Caribbean. However, responsible, that is non-inflationary, financing of such programs requires a sound system of taxation, something that is scarce in developing countries, including in Latin America and the Caribbean. Systems of taxation on their part have important implications for class and gender equity. This chapter explores changes in the systems of taxation in four Latin American and Caribbean countries — Argentina, Chile, Costa Rica, and Jamaica — from the point of view of their gendered impact.

Keywords: International Monetary Fund, indirect taxis, direct taxis, gender implication, Jamaica Labour Party

Topics: Citizenship, Class, Development, Economies, Public Finance, Poverty, Education, Gender, Gendered Power Relations, Gender Equality/Inequality, Health Regions: Americas, Caribbean countries, Central America, South America Countries: Argentina, Chile, Costa Rica, Jamaica

Year: 2006

Women and Citizenship Post-Trafficking: The Case of Nepal

Citation:

Richardson, Diane, Nina Laurie, Meena Poudel, and Janet Townsend. 2016. “Women and Citizenship Post-Trafficking: The Case of Nepal.” The Sociological Review 64: 329-48. 

Authors: Diane Richardson, Nina Laurie, Meena Poudel, Janet Townsend

Abstract:

This article analyses the relationship between gender, sexuality and citizenship embedded in models of citizenship in the Global South, specifically in South Asia, and the meanings associated with having – or not having – citizenship. It does this through an examination of women’s access to citizenship in Nepal in the context of the construction of the emergent nation state in the ‘new’ Nepal ‘post-conflict’.
 
Our analysis explores gendered and sexualized constructions of citizenship in this context through a specific focus on women who have experienced trafficking, and are beginning to organize around rights to sustainable livelihoods and actively lobby for changes in citizenship rules which discriminate against women. Building from this, in the final section we consider important implications of this analysis of post-trafficking experiences for debates about gender, sexuality and citizenship more broadly.

Keywords: citizenship, gender, sexuality, feminism, post-trafficking, Nepal

Topics: Citizenship, Conflict, Gender, Women, Men, Livelihoods, Post-Conflict, Sexuality, Trafficking Regions: Asia, South Asia Countries: Nepal

Year: 2016

Raising Your Hand in the Council of all Beings: Ecofeminism and Citizenship

Citation:

Sandilands, Catriona. 1999. "Raising Your Hand in the Council of all Beings: Ecofeminism and Citizenship." Ethics and the Environment 4 (2): 219-233.

Author: Catriona Sandilands

Abstract:

Summary:

“This paper is part of an ongoing conversation that I have had with (other) ecofeminists on the general theme of democracy and citizenship. Some of these conversations have been held in relative privacy; others have appeared in a variety of published fora. But they are—necessarily, as I suggest below—conversational utterances, designed more to open questions than to answer them, inspired more by a desire to include new voices and topics in the discussion than to establish my (tenured) place in an academic establishment. This paper should thus be read as an argument to a community. More than anything, this means that I insist on the "I" of its composition in order to highlight my public appearance as the bearer of these ideas (if not always their creative source) and as a citizen of this political community. 

This conversational desire also means that I take certain tenets of our community conversation as established wisdom (if not as truth), and give them my own spin rather than rely primarily on the original desires of the authors involved (which may get my in trouble, but that's the risk of appearance.). Thus, this article is not a good introduction to ecofeminism; there are plenty of these about. It is, however, an investigation designed to get us— and the broader community of environmental thinkers—to think more systematically about citizenship as a key tenet of ecological thought. As I said, this is a conversation (and one in which I owe particular thanks to Greta Gaard): from my doxa to yours, with the hope of mutual creation” (Sandilands 1999, 219).

Keywords: eco-feminism, public sphere, nature, care ethics, morality, citizenship, public life, environmentalism, political ethics, democracy

Topics: Citizenship, Democracy / Democratization, Feminisms, Ecofeminism

Year: 1999

The Narratives of Shia Madurese Displaced Women on Their Religious Identity and Gender Citizenship: A Study of Women and Shi’as in Indonesia

Citation:

Ida, Rachmah, and Muhammad Saud. 2020. “The Narratives of Shia Madurese Displaced Women on Their Religious Identity and Gender Citizenship: A Study of Women and Shi’as in Indonesia.” Journal of Religion and Health. doi: 10.1007/s10943-020-01001-y.

 

 

Authors: Rachmah Ida, Muhammad Saud

Abstract:

This article explores expressions in how the local Shi’as Muslim women refugees define and interpret their religious identity and gender citizenship in post-authoritarian Indonesia. This article discusses the cases of Shias women from the Sampang Regency, East Java, Indonesia, in the aftermath of the 2012 conflict that made them internally displaced persons (IDPs, Indonesian: pengungsi). This study argues that religious identity and gender citizenship are constructed by these displaced Shias women concerning their belief as to what is considered ‘true’ in Islam, acquired from the ‘Islamic traditions’ of their local Islamic teacher (s). Their loyalty to a religious belief does not arise from any independent search for the ‘true Islam’ but rather from the doctrine of the teachers/spiritual leaders. Enforced loyalty to Shi’as in their everyday communal ritual practices has influenced the formation of these displaced women’s religious identity as Shi’ias.

 

 

Keywords: Shi'as women, internally displaced persons (IDPs), women's narratives, religious identity, gender citizenship

Topics: Citizenship, Displacement & Migration, IDPs, Refugees, Gender, Women, Post-Conflict, Religion, Violence Regions: Asia, Southeast Asia Countries: Indonesia

Year: 2020

The Negotiation of Political Identity and Rise of Social Citizenship: A Study of Former Female Combatants in Aceh Since the Helsinki Peace Accord

Citation:

Rahmawait, Arifah, Dewi H Susilastuti, Mohtar Mas'oed, and Muhadjir Darwin. 2018. "The Negotiation of Political Identity and Rise of Social Citizenship: A Study of the Former Female Combatants in Aceh Since the Helsinki Peace Accord." Humaniora 30 (3): 237-47.

Authors: Arifah Rahmawait, Dewi H. Susilastuti, Mohtar Mas'oed, Muhadjir Darwin

Abstract:

An identity negotiation process, initiated after the peace agreement was reached, is currently underway in Aceh. This can be seen, for example, in the activities of the women joined in the Inong Balee troop, the women's wing of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) formed in the late 1990s. Their participation as women combatants is inseparable from the strong ethno-nationalistic identity and ethno-political struggle that sought Aceh's independence. Today, more than twelve years after peace was reached in Aceh, the Acehnese ethno-political identity has experienced a transformation. Although it has not entirely disappeared, their activities have been framed as part of Indonesian nationalism. This finding emphasizes that nation is not fixed, but transformable and negotiable. The once ethno-political identity has become a social national identity. This paper attempts to understand how former woman members of GAM through a qualitative narrative. This paper attempts to answer why this has happened and how former combatants have negotiated their identities. Is there still a sense of Acehnese nationalism, as they fought for, and how has this intersected with their Indonesian nationalism since they became ordinary citizens?

Keywords: combatants, political identity, Acehnese nationalism, Indonesian nationalism, social citizenship

Topics: Armed Conflict, Citizenship, Combatants, Female Combatants, Ethnicity, Gender, Women, Nationalism, Post-Conflict Regions: Asia, Southeast Asia Countries: Indonesia

Year: 2018

A Multilevel Intervention: The Case of the Cyprus Gender Advisory Team (GAT) Achievements and Challenges

Citation:

Hadjipavlou, Maria, and E. Biran Mertan. 2019. "A Multilevel Intervention: The Case of the Cyprus Gender Advisory Team (GAT) Achievements and Challenges." Journal of Peacebuilding & Development 14 (2): 125-37.

Authors: Maria Hadjipavlou, E. Biran Mertan

Abstract:

In this article, we discuss Gender Advisory Team (GAT)’s multilevel linkage strategy—Macro–Meso–Micro—in promoting women’s ideas and views on the different issues discussed at the negotiating table and raising public awareness on GAT’s recommendations regarding the issues of governance and power sharing from a gender and feminist perspective as well as on property, economy, citizenship, and education in a federal reunited Cyprus. In this article, we give examples only on governance and citizenship. Our feminist take on these issues necessitates a perspective that transcends the ethnic divide and includes the Women, Peace and Security agenda. We argue that Cypriot women’s concerns, needs, and gender mainstreaming as well an inclusive process should be prioritised at all levels of institutions. We conclude with GAT’s impact and challenges.

Keywords: Cyprus, multilevel strategy, gender, conflict, negotiation, recommendations, feminist perspective

Topics: Citizenship, Ethnicity, Feminisms, Gender, Women, Gender Mainstreaming, Gendered Power Relations, Governance, Post-Conflict Governance, UN Security Council Resolutions on WPS Regions: Europe, Southern Europe Countries: Cyprus

Year: 2019

The Emerging LGBTI Rights Challenge to Transitional Justice in Latin America

Citation:

Bueno-Hansen, Pascha. 2018. "The Emerging LGBTI Rights Challenge to Transitional Justice in Latin America." The International Journal of Transitional Justice 12 (1): 126-45.

Author: Pascha Bueno-Hansen

Abstract:

Latin American truth commissions have recently expanded their purview to include cases of violence against gender and sexual minorities as human rights violations worthy of investigation. This article proposes that grappling with this emerging LGBTI (lesbian, gay, bisexual, transgender and intersex) rights challenge requires a queer, intersectional and decolonial analytical lens that underscores the relevance of global LGBTI politics, and critiques transitional justice foundational assumptions regarding temporality and binary logics. In practical terms, this analytical lens enacts a double move by unearthing the deeply tangled and life-extinguishing roots of impunity surrounding violence against gender and sexual minorities while advocating for the realization of LGBTI people’s full citizenship.

Topics: Citizenship, Coloniality/Post-Coloniality, Gender, Justice, Impunity, Transitional Justice, TRCs, LGBTQ, Rights, Human Rights, Sexuality, Violence Regions: Americas, Central America, South America

Year: 2018

Education and the Humanitarian Space: is there a Dissonance between Military Education and Military Practice?

Citation:

Connors, Niall. 2019. "Education and the Humanitarian Space: Is There a Dissonance between Military Education and Military Practice?" Irish Studies in International Affairs 30: 171-93.

Author: Niall Connors

Abstract:

Crossing the domains of foreign policy, defence policy and gender theory, this paper focuses on education and the humanitarian space, specifically, an analysis of whether there is a dissonance between military education and military practice in an Irish context. The paper argues that Irish Defence Forces' activity as peacekeepers can be framed within the human security paradigm, aligned with a national perception of self as good global citizens, and can reasonably be characterised as humanitarian. In this context, the paper argues that the human security paradigm offers a cosmopolitan, agency-oriented, feminist perspective on the humanitarian space and should prompt a re-examination of the gendered nature of the concepts of peace, peacekeeping and ‘citizenship in practice’. The paper concludes positing that a theory-practice gap exists between military education and military practice in an Irish context, and suggests a re-orientation of military education programmes to include a more feminist, cosmopolitan perspective.

Keywords: human security, peacekeeping forces, masculinity, feminism, environmental security, defense policy, military operations, men, military alliances

Topics: Citizenship, Feminisms, Gender, Masculinity/ies, Military Forces & Armed Groups, Militaries, Peacekeeping, Security, Human Security Regions: Europe, Western Europe Countries: Ireland

Year: 2019

Embodied Intersectionalities of Urban Citizenship: Water, Infrastructure, and Gender in the Global South

Citation:

Sultana, Farhana. 2020. “Embodied Intersectionalities of Urban Citizenship: Water, Infrastructure, and Gender in the Global South.” Annals of the American Association of Geographers. doi:10.1080/24694452.2020.1715193.

Author: Farhana Sultana

Abstract:

Scholars have demonstrated that citizenship is tied to water provision in megacities of the Global South where water crises are extensive and the urban poor often do not have access to public water supplies. Drawing from critical feminist scholarship, this article argues for the importance of analyzing the connections between embodied intersectionalities of sociospatial differences (in this instance, gender, class, and migrant status) and materialities (of water and water infrastructure) and their relational effects on urban citizenship. Empirical research from the largest informal settlement in Dhaka, Bangladesh, as well as surrounding affluent neighborhoods, demonstrates that differences in water insecurity and precarity not only reinforce heightened senses of exclusion among the urban poor but affect their lived citizenship practices, community mobilizations, and intersectional claims-making to urban citizenship, recognition, and belonging through water. Spatial and temporal dimensions of materialities of water and infrastructure intersect with embodiments of gender, class, and migrant status unevenly in the urban waterscape to create differentiated urban citizens in spaces of abjection and dispossession. The article argues that an everyday embodied perspective on intersectionalities of urban citizenship enriches the scholarship on the water–citizenship nexus.

Keywords: citizenship, embodied, infrastructure, intersectionality, urban, water

Topics: Citizenship, Class, Migration, Urban Displacement, Economies, Poverty, Feminisms, Gender, Infrastructure, Water & Sanitation Regions: Asia, South Asia Countries: Bangladesh

Year: 2020

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