South America

Gender, Natural Capital, and Migration in the Southern Ecuadorian Andes

Citation:

Gray, Clark L. 2010. “Gender, Natural Capital, and Migration in the Southern Ecuadorian Andes.” Environment and Planning A: Economy and Space 42 (3): 678–96.

Author: Clark L. Gray

Abstract:

This paper investigates the roles of gender and natural capital (defined as land and associated environmental services) in out-migration from a rural study area in the southern Ecuadorian Andes. Drawing on original household survey data, I construct and compare multivariate event history models of individual-level, household-level, and community-level influences on the migration of men and women. The results undermine common assumptions that landlessness and environmental degradation universally contribute to out-migration. Instead, men access land resources to facilitate international migration and women are less likely to depart from environmentally marginal communities relative to other areas. These results reflect a significantly gendered migration system in which natural capital plays an important but unexpected role.

Topics: Displacement & Migration, Migration, Environment, Climate Change, Gender, Households, Land Tenure Regions: Americas, South America Countries: Ecuador

Year: 2010

Strategies for Including Women’s and LGBTI Groups in the Columbian Peace Process

Citation:

Cóbar, Kosé Alvarado. 2020. Strategies for Including Women’s and LGBTI Groups in the Columbian Peace Process. Stockholm: SIPRI.

Author: José Alvarado Cóbar

Annotation:

Summary: 

In order to have a more nuanced understanding of inclusive peace processes, it is important to understand how civil society can connect to formal peace negotiations. The Colombian peace negotiation process is highly regarded as one of the most inclusive processes; involving civil society groups from diverse backgrounds, including both women’s and lesbian, gay, bisexual, transgender/ transsexual and intersex (LGBTI) groups. But how do these groups leverage influence among the main conflict actors, and what specific challenges and opportunities do they face? This paper applies a conflict resolution and negotiation framework to assess the involvement of women’s and LGBTI groups in the most recent Colombian peace negotiation process. In doing so, the suggested framework provides a practical application of conflict resolution and negotiation strategies that can further complement discussions on inclusion of marginalized groups in other peace negotiation processes. (Summary from original source)

Topics: Armed Conflict, Civil Society, Justice, LGBTQ, Military Forces & Armed Groups, Peace and Security, Peace Processes, Post-Conflict Regions: Americas, South America Countries: Colombia

Year: 2020

Territorio y el ser decolonial: Pervivencia de las mujeres y los pueblos en tiempos de conflicto, paz y desarrollo

Citation:

Gruner, Sheila. 2018. "Territorio y el ser decolonial: Pervivencia de las mujeres y los pueblos en tiempos de conflicto, paz y desarrollo." In Movimientos indígenas y autonomías en América Latina: Escenarios de disputa y horizontes de posibilidad, edited by Flores Pavel C. López and Guerreiro Luciana García, 259-84. Buenos Aires, Argentina: CLACSO.

Author: Sheila Gruner

Abstract:

SPANISH ABSTRACT:

La autonomía de los movimientos étnico-territoriales está orientada por conceptualizaciones de territorio y los derechos políticoterritoriales, y las relaciones sociales de producción que se producen y reproducen dentro del mismo territorio. Para entender lo que está en juego para pueblos indígenas y negros tanto como sociedad en general, se requiere abordar temas del desarrollo, conflicto y paz en su conjunto, mirar las tendencias de violencia contra las mujeres, y las mujeres racializadas en específico, desde un marco crítico, global y decolonial, tanto como anti-racista y depatriarcal. En este artículo serán explorados movimientos étnico-territoriales en Colombia y Canadá, examinando aquellos que han avanzado hacia formulaciones ontológicas alternativas al desarrollo, representado en conceptos como el buen vivir, ubuntu, y mino-bimaadiziwin. En este escrito se examinarán de igual forma los esfuerzos de los pueblos indígenas y negros en Colombia en cuanto a la construcción de la paz, la defensa del territorio y su autonomía, y la inclusión del Capítulo Étnico en los Acuerdos de paz de la Habana.

ENGLISH ABSTRACT:

The autonomy of ethno-territorial movements is oriented by conceptualizations of territory, political and territorial rights and the social relations of production that are produced and reproduced within this same territory. To understand what is at stake for indigenous and black people, as well as for society in general, issues of development, conflict, and peace must be addressed in relation to each other, examining tendencies of violence against women and racialized women in particular, from within a critical, global and decolonial framework, that is also anti-racist and depatriarchal. Ethno-territorial movements in Colombia and Canada will be explored, examining those that express ontologies alternative to that which underpins dominant development, represented in concepts such as good life, ubuntu and mino-bimaadiiziwin. Efforts of indigenous and afrocolombian communities will also be explored in relation to the construction of peace, the defense of territory, autonomy and will centre on the inclusion of the Ethnic Chapter in the Havana Peace Accords.

Keywords: decolonial, buen vivir, good life, ubuntu, mino-bimaadiiziwin, movimiento etno-territorial, ethnoterritorial movement, territorio ancestral, ancestral territory, Acuerdos de Habana, Havana Accords, Ethnic Chapter, Capitulo Etnico

Topics: Coloniality/Post-Coloniality, Conflict, Ethnicity, Gender, Women, Gender-Based Violence, Indigenous, Indigenous Knowledge Systems, Peacebuilding, Race, Rights, Indigenous Rights, Land Rights Regions: Americas, North America, South America Countries: Canada, Colombia

Year: 2018

Surviving Juntas (Together): Lessons of Resilience of Indigenous Quechua Women in the Aftermath of Conflict in Peru

Citation:

Suarez, Eliana Barrios. 2015. “Surviving Juntas (Together): Lessons of Resilience of Indigenous Quechua Women in the Aftermath of Conflict in Peru.” Intervention 13 (1): 6-18.

Author: Eliana Barrios Suarez

Abstract:

Research into survivors of war has largely focused on suffering, rather than on the resilience, of survivors. This paper presents a cross-sectional survey that examined the factors contributing to the resilience of indigenous Quechua women (n = 151) in the aftermath of Peruvian armed conflict (1980-2000). Regular participation in civic associations, and the migratory status of returnees after the conflict, were associated with higher resilience. In contrast, low levels of education, unpaid occupations and experience of sexual violence during the conflict were all associated with lower resilience. These findings suggest that social policies that revitalise civic society and reduce gender inequalities within education and employment are crucial to enhance women's resilience in post war zones. In this study, the resilience of Quechua women, in particular their association with political activism, offers an unambiguous example of courage and active resistance to extreme adversity.

Keywords: Peru, Quechua women, resilience

Topics: Gender, Women, Gendered Power Relations, Gender Equality/Inequality, Indigenous, Political Participation, Post-Conflict Regions: Americas, South America Countries: Peru

Year: 2015

After the War: Displaced Women, Ordinary Ethics, and Grassroots Reconstruction in Colombia

Citation:

Lemaitre, Julieta. 2016. “After the War: Displaced Women, Ordinary Ethics, and Grassroots Reconstruction in Colombia.” Social & Legal Studies 25 (5): 545–65.

Author: Julieta Lemaitre

Abstract:

This article examines internally displaced women’s narratives of rebuilding their life after displacement, focusing on questions of moral agency and community governance. The data come from a 3-year research project (2010–2013) with internally displaced women in Colombia, during the emergence of a new transitional justice regime. The article finds in internally displaced women’s narratives of the injuries of war, of their own resistance and overcoming, and of their aspirations for the future, concerns that go beyond poverty alleviation and redistribution in peace-building efforts. Internally displaced women’s narratives also engage with questions of ordinary ethics and community governance, describing the loss of moral agency in civil war and its painstaking recovery. This article questions the limitations of transitional justice regimes and peace-building efforts that ignore concerns with the loss of moral agency and community during civil war as well as the role of ordinary ethics in peace building at the grassroots.

Keywords: community governance, internal displacement, internally displaced women, moral agency, ordinary ethics, peace building, transitional justice, Colombia

Topics: Armed Conflict, Civil Wars, Displacement & Migration, IDPs, Gender, Women, Justice, Transitional Justice, Post-Conflict, Peacebuilding Regions: Americas, South America Countries: Colombia

Year: 2016

Gendering Indigenous Subjects: An Institutional Ethnography of Corporate Social Responsibility in Ecuador

Citation:

Billo, Emily. 2020. “Gendering Indigenous Subjects: An Institutional Ethnography of Corporate Social Responsibility in Ecuador.” Gender, Place & Culture 27 (8): 1134–54.

Author: Emily Billo

Abstract:

Corporate social responsibility (CSR) programs are institutions of governance and development designed to respond to socio-ecological impacts of resource extraction. I argue that CSR programs are an overlooked tool of the neoliberal project of gendered indigenous subject formation in Ecuador. The article contributes to feminist political ecology through its use of institutional ethnography, a feminist methodology. It advances feminist commitments to everyday, embodied analyses of resource struggles, illustrating how gender and indigeneity are intersectional subjectivities provoked by the socio-spatial relationships of CSR programs. Postcolonial intersectional analysis of CSR programs demonstrates how power expands through gender and indigeneity contributing to indigenous women’s ongoing marginalization in Ecuador.

Keywords: corporate social responsibility, Ecuador, gendered indigenous subjects, institutional ethnography, resource governance

Topics: Coloniality/Post-Coloniality, Development, Extractive Industries, Feminisms, Feminist Political Ecology, Gender, Gendered Power Relations, Governance, Indigenous, Intersectionality Regions: Americas, South America Countries: Ecuador

Year: 2020

‘We Are Not Poor Things’: Territorio Cuerpo-Tierra and Colombian Women’s Organised Struggles

Citation:

Rodriguez Castro, Laura. 2020. “‘We Are Not Poor Things’: Territorio Cuerpo-Tierra and Colombian Women’s Organised Struggles.” Feminist Theory (March). doi: 10.1177/1464700120909508.

Author: Laura Castro Rodriguez

Abstract:

In this article, I use Lorena Cabnal’s notion of territorio cuerpo-tierra to analyse seventeen in-depth interviews with women leaders of rural social movements and other organisations in Colombia. In the interviews, social leaders condemn violence that is epistemic, systemic, militarised and that permeates all ambits of life. They denounce how the coloniality of power operates, while at the same time they propose alternatives for a better life from their own cosmovisions by enacting food sovereignty and constructing feminisms from ‘below’. I demonstrate how these social leaders’ actions are entangled in decolonial feminist struggles, which undermine the way in which women in the Global South have been constructed as ‘objects’ or ‘in need of saving’. These women are not ‘victims who need saving’, but politically active subjects who enact change locally and nationally through their ‘territories bodies-lands’. Not only do their narratives highlight the intimate relationship of the body with the land, but I argue that we must follow their lead in order to dismantle the coloniality of power.

Keywords: decoloniality, feminism, food sovereignty, global south, rurality, territory

Topics: Coloniality/Post-Coloniality, Conflict, Feminisms, Gender, Women, Violence Regions: Americas, South America Countries: Colombia

Year: 2020

Militarized Peace: Understanding Post-Conflict Violence in the Wake of the Peace Deal in Colombia

Citation:

Meger, Sara, and Julia Sachseder. 2020. “Militarized Peace: Understanding Post-Conflict Violence in the Wake of the Peace Deal in Colombia.” Globalizations 17 (6): 953–73.

Authors: Sara Meger, Julia Sachseder

Abstract:

After more than 50 years of war, in 2016, the Colombian government signed a historic peace accord with the country’s largest rebel group, the Revolutionary Armed Forces of Colombia (FARC). Although the cessation of hostilities between the rebel group and the government is a monumental step, violence remains rife in the country. By drawing attention to the correlation between neoliberal economic development in the country and militarism, this paper sheds light on several structural issues that have been left potentially unresolved by the peace negotiations, each with the potential to ignite further violence. We introduce the concept of militaristic neoliberalism to argue that there is a fundamental link between Colombia’s neoliberal development and a culture of militarism, which relies on gendered and racialized constructions of ‘self’ and ‘other’, that exacerbate structural inequalities and severely hampers prospects for achieving peace for many of Colombia’s citizens post-conflict.

Keywords: Colombia, peace accord, paramilitaries, political economy, feminist theory, militaristic neoliberalism

Topics: Gender, Military Forces & Armed Groups, Militarism, Non-State Armed Groups, Peacebuilding, Post-Conflict, Race, Violence Regions: Americas, South America Countries: Colombia

Year: 2020

Irreconcilable Differences: Political Culture and Gender Violence during the Chilean Transition to Democracy

Citation:

Hiner, Hillary, and María José Azócar. 2015. “Irreconcilable Differences: Political Culture and Gender Violence during the Chilean Transition to Democracy.” Latin American Perspectives 42 (3): 52-72.

Authors: Hillary Hiner, María José Azócar

Abstract:

ENGLISH ABSTRACT:
The politics of national reconciliation during the transitional period of the 1990s in Chile constructed a hegemonic framework that affected discourses in other domains in multilayered ways. In order to achieve consensus among its various factions, the Concertación used "reconciliation" discourse to portray the nation as a family, and potentially divisive issues were framed in the most apolitical, ahistorical, and technical way. In this context, gender violence was construed as a matter of family and individual liberties, and the objective of the first family violence law was maintaining the family intact. The framework of reconciliation and its association with Christian forgiveness and family unity promoted the use of conciliation rather than sentencing as the primary means of settling domestic violence disputes and made it difficult for those affected by gender violence to achieve justice. However, the foundational discourses of the 1990s served an important purpose in opening up discursive spaces on gender violence that could be further refined. 
 
SPANISH ABSTRACT:
Las políticas de reconciliación nacional durante el periodo de transición de los 1990 en Chile armaron un marco hegémonico que afectó el discurso en otros campos de múltiples maneras. Para lograr el consenso entre sus diferentes facciones, la Concertación usó el discurso de la "reconciliación" para describir la nación como una familia y los temas que pudieran suscitar discrepancias fueron enmarcados de la manera más apolítica, ahistórica y técnica. En este contexto, la violencia de género fue interpretada como una cuestión de libertades individuales y de la familia, y el objetivo de la primera ley sobre violencia familiar fue mantener a la familia unida. El marco de reconciliación y su asociación con el perdón cristiano y la unidad familiar promovieron el uso de la conciliación en lugar de la sanción penal como el medio principal para resolver las disputas de violencia doméstica. Esto hizo difícil que aquellas personas afectadas por la violencia de género recibieran justicia. Sin embargo, los discursos fundacionales de los 1990 sirvieron para abrir más espacios de discusión sobre la violencia de género, y ésto es algo que podría ser profundizado.

Keywords: gender violence, reconciliation, justice, memory, Chile

Topics: Domestic Violence, Gender, Gender-Based Violence, Justice, TRCs, Nationalism, Religion, Violence Regions: Americas, South America Countries: Chile

Year: 2015

From Street Girls to "VMC" Girls: Empowering Strategies for Representing and Overcoming Place-Memories of Violence in Colombia

Citation:

Ritterbusch, Amy E. 2013. “From Street Girls to “VMC” Girls: Empowering Strategies for Representing and Overcoming Place-Memories of Violence in Colombia.” Children, Youth and Environments 23 (1): 64-104.

Author: Amy E. Ritterbusch

Abstract:

Memories of violence for “street girls” (referred to as VMC girls in this article) are stored in multiple places across geographic scales. From particular private places to blood-stained street corners, VMC girls’ movements throughout the city are haunted by place-memories of violence. Based on findings from youth-driven participatory action research (YPAR) with VMC girls in Bogotá, Colombia, this article re-presents violence through their eyes by drawing from participatory writing workshops, place-perception interviews, street-corner cartography, and textual reflections in fieldnotes on violence in the socio-spatial context of VMC girls. The inclusion of VMC girls’ voices through qualitative data excerpts takes the reader on a journey through these young people’s minds, voices and visions of Bogotá. Through a description of how VMC girls exercised their “right to the city” during the project, the article discusses strategies adapted by the YPAR team to overcome experiences of violence and to re-envision the urban spaces in which violence occurred. These strategies include artistic expression and different acts of “speaking out” in which VMC girls alter spaces in order to erase painful place- memories of violence and construct an alternative geo-narrative of the city.

Keywords: youth participatory action research (YPAR), children's geographies, gender-based violence, place-memories, street girls

Topics: Age, Youth, Gender, Girls, Gender-Based Violence, Sexual Violence, Trafficking, Violence Regions: Americas, South America Countries: Colombia

Year: 2013

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