North America

Citation:

Lam, Steven, Warren Dodd, Kelly Skinner, Andrew Papadopoulos, Chloe Zivot, James Ford, Patricia J. Garcia, IHACC Research Team, and Sherilee L. Harper. 2019. “Community-Based Monitoring of Indigenous Food Security in a Changing Climate: Global Trends and Future Directions.” Environmental Research Letters 14 (7).

Authors: Steven Lam, Warren Dodd, Kelly Skinner, Andrew Papadopoulos, Chloe Zivot, James Ford, Patricia J. Garcia, IHACC Research Team, Sherilee L. Harper

Abstract:

Climate change is expected to exacerbate existing food security challenges, especially in Indigenous communities worldwide. Community-based monitoring (CBM) is considered a promising strategy to improve monitoring of, and local adaptation to climatic and environmental change. Yet, it is unclear how this approach can be applied in food security or Indigenous contexts. The objectives of this paper are to: (1) review and synthesize the published literature on CBM of Indigenous food security; and, (2) identify gaps and trends in these monitoring efforts in the context of climate change. Using a systematic search and screening process, we identified 86 published articles. To be included, articles had to be published in a journal, describe a CBM system, describe any aspect of food security, and explicitly mention an Indigenous community. Relevant articles were thematically analyzed to characterize elements of CBM in the context of climate change. Results show that the number of articles published over time was steady and increased more than two-fold within the last five years. The reviewed articles reported on monitoring mainly in North America (37%) and South America (28%). In general, monitoring was either collaborative (51%) or externally-driven (37%), and focused primarily on tracking wildlife (29%), followed by natural resources (16%), environmental change (15%), fisheries (13%), climate change (9%), or some combination of these topics (18%). This review provides an evidence-base on the uses, characteristics, and opportunities of CBM, to guide future food security monitoring efforts in the context of climate change. (Abstract from original source)

Keywords: community-based monitoring, climate change, adaptation, gender, food security, indigenous, systematic review methodology

Topics: Environment, Climate Change, Gender, Indigenous, Security, Food Security Regions: Americas, North America, South America

Year: 2019

Citation:

Bee, Beth A. 2014. "'Si No Comemos Tortilla, No Vivimos:' Women, Climate Change, and Food Security in Central Mexico." Agriculture & Human Values 30: 607–620.

Author: Beth A. Bee

Abstract:

In recent years, it has become clear that food security is intimately related to complex environmental, social, political, and economic issues. Even though several studies document the impact of climate on food production and agriculture, a growing segment of research examines how climate change impacts food systems and associated livelihoods. Furthermore, while women play a crucial role in providing food security for their families, little research exists that examines the nexus among gender relations, climate change, and household food security. This study investigates these relationships by asking: (1) how is the production and reproduction of knowledge about food security and climate change shaped by gender and lived experience, and (2) how does this knowledge influence attitudes and strategies for maintaining food security in a changing climate? Drawing on the results of research in two communities in central Mexico, I argue that women’s perceptions of and strategies for maintaining food security are derived from their socio-political, environmental, and economic contexts. This study contributes to both the growing literature on the gender dynamics of climate change, as well as debates about the role of bioengineered seeds in helping farmers to adapt to a changing climate.

Keywords: food security, gender, climate change, adaptive capacity, mexico, Knowledge

Topics: Agriculture, Environment, Climate Change, Gender, Gender Roles, Livelihoods, Security, Food Security Regions: Americas, North America Countries: Mexico

Year: 2014

Citation:

Authors: Peter Dauvergne, Genevieve LeBaron

Abstract:

This article assesses the social consequences of efforts by multinational corpor- ations to capture business value through recycling, reusing materials and reducing waste. Synthesising evidence from the global environmental justice and feminist and international political economy (IPE) literatures, it analyses the changing social property relations of global recycling chains. The authors argue that, although recycling more would seem to make good ecological sense, corporate programmes can rely on and further ingrain social patterns of harm and exploita- tion, particularly for the burgeoning labour force that depends on recyclables for subsistence living. Turning the waste stream into a profit stream also relies on prison labour in some places, such as in the United States where the federal gov- ernment operates one of the country’s largest electronics recycling programmes. The ongoing corporatisation of recycling, the authors argue further, is devaluing already marginalised populations within the global economy. Highlighting the need to account for the dynamism between social and environmental change within IPE scholarship, the article concludes by underlining the ways in which ‘green commerce’ programmes can shift capital’s contradictions from nature onto labour.

Keywords: multinational corporations, environmental justice, political economy, recycling, labour, e-waste, global recycling chain

Topics: Development, Gendered Power Relations, Gender Equality/Inequality, Health, Land Tenure, Multi-National Corporations, Political Economies Regions: Africa, Americas, North America, South America, Asia, South Asia Countries: United States of America

Year: 2013

Citation:

Runyan, Anne Sisson. 2018. “Disposable Waste, Lands and Bodies under Canada’s Gendered Nuclear Colonialism.” International Feminist Journal of Politics 20 (1): 24–38.

Author: Anne Sisson Runyan

Abstract:

Nuclear colonialism, or the exploitation of Indigenous lands and peoples to sustain the nuclear fuel cycle from uranium mining and refining to nuclear energy and weapons production and the dumping of the resulting nuclear waste, occurs in many parts of the world and has generated considerable protest. This article focuses on a contemporary and ongoing case of nuclear colonialism in Canada: attempts to site two national deep geological repositories (DGRs) for nuclear waste on traditional First Nations land in Southwestern Ontario near the world’s largest operational nuclear power plant. Through histories of the rise of nuclear power and nuclear waste policy-making and their relationship to settler colonialism in Canada, as well as actions taken by the Saugeen Ojibway Nation (SON) and white settler antinuclear waste movements, the article explores how gender is at work in nuclear colonialism and anti-nuclear waste struggles. Gender is explored here in terms of the patriarchal nuclear imperative, the appropriation of Aboriginal land through undermining Aboriginal women’s status and the problematic relationship between First Nations and white settler women-led movements in resistance to nuclear waste burial from a feminist decolonial perspective.

Keywords: nuclear waste, gendered nuclear colonialism, white settler colonialism, patriarchal nuclear imperative, Canada

Topics: Coloniality/Post-Coloniality, Environment, Feminisms, Gender, Gender Analysis, Indigenous, Rights, Indigenous Rights, Weapons /Arms, Weapons of Mass Destruction (WMD) Regions: Americas, North America Countries: Canada

Year: 2018

Citation:

Teaiwa, Teresia K. 2010. “Bikinis and Other S/Pacific N/Oceans.” In Militarized Currents: Toward a Decolonized Future in Asia and the Pacific, edited by Setsu Shigematsu and Keith L. Camacho, 15–32. Minneapolis: University of Minnesota Press.

Keywords: bikini, nuclear power, Pacific Islanders, Bikini Atoll, Marshall Islands, feminization, sexualization, colonialism, female body, nuclear testing

Annotation:

Summary:

This chapter suggests that the bikini bathing suit manifests both a celebration and a forgetting of the nuclear power that strategically and materially marginalizes and erases the living history of Pacific Islanders. By analyzing militarist, nuclear, and touristic discourses on Bikini Atoll, Marshall Islands, it demonstrates the feminization and sexualization of nuclear colonialism while elaborating how empires have been engendered through the deformation and violation of Pacific Islander bodies. It describes the bikini bathing suit as a testament to the recurring tourist trivialization of Pacific Islanders’ experience and existence. By drawing attention to a sexualized and supposedly depoliticized female body, the bikini distracts from the colonial and highly political origins of its name. The sexist dynamic the bikini performs—objectification through excessive visibility—inverts the colonial dynamics that have occurred during nuclear testing in the Pacific, that is, objectification by rendering invisible. (Summary from Publisher)

Topics: Coloniality/Post-Coloniality, Gender, Femininity/ies, Weapons /Arms, Weapons of Mass Destruction (WMD) Regions: Americas, North America, Oceania Countries: Marshall Islands, United States of America

Year: 2010

Citation:

Harvey, Kyle. 2014. “Personal Politics: Radical Feminism, Difference, and Anti-Nuclear Activism.” In American Anti-Nuclear Activism, 1975–1990, 68–92. London: Palgrave Macmillan UK.

Author: Kyle Harvey

Abstract:

In the late 1970s, as the anti-nuclear movement began its large-scale revival, an array of women’s protest collectives and activist organizations formed, aiming to offer feminist perspectives on the nuclear threat and define an appropriate activist response. These new groups built upon, extended, and challenged the legacy of the Women’s International League for Peace and Freedom (WILPF), formed in 1915, Women Strike for Peace, formed in 1961, and a host of other women’s organizations and feminist groups involved tangentially in peace activism, women’s liberation, and related activity. In the 1980s, some female activists situated their peace protests within political and legislative institutions, drawing a great deal from the successes of the women’s liberation movement in the 1960s and 1970s. Others, more radical in their approach, used ideas about militarism, ecology, and personal expression to oppose nuclear arms as merely one of a myriad of crises threatening women the world over. Mirroring the meeting of women’s liberation and radical feminism in the late 1960s, these very different strands of feminist thought—and their expression within the anti-nuclear movement—reflect how much second-wave feminism changed during the 1970s. They also demonstrate the significance of the rise of cultural feminism in the 1970s and the subsequent marginalization of radical feminists from the wider women’s peace movement.

Topics: Feminisms, Feminist Political Ecology, Gender, Peace and Security, Peacebuilding, Weapons /Arms Regions: Americas, North America Countries: United States of America

Year: 2014

Citation:

Clancy, Joy, and Jon C. Lovett. 2012. "The Impacts of Large-Scale Biofuel Production In Rural Communities." In Biofuels and Rural Poverty, 50-68. Abingdon: Routledge.

Authors: Joy Clancy , Jon C. Lovett

Annotation:

Summary: 

Large-scale biofuel production offers the prospect of product diversification based on either traditional or new crops. Selling a crop to a new market can help spread the risk of price fluctuation on commodity markets and it can provide an outlet for surpluses. These opportunities are seen as particularly important for many of the traditional sugar-producing countries of the Caribbean and Africa since they offer a means to compensate for the lost revenue due to the loss of preferential quotas and a 36 per cent reduction in guaranteed prices under EU sugar reform. There is also the prospect of refining the biofuels in rural areas, hence the value added by converting the raw material into the final product remains local. The delivery path for large-scale production can be on the basis of agri- business plantation grown crops using wage labour or a central processing plant based on outgrowers or a mixture of the two. Refining first generation biofuel crops needs to take place close to the growing sites since the biomass material generally begins to deteriorate rapidly after harvest. This chapter looks at the socio-economic impacts that large-scale biofuel production is bringing to rural areas, in particular impacts on the assets of small-scale farmers and landless people in rural areas who rely on selling their labour, as well as the distribution of benefits in respect of gender. The focus is on biofuels for export markets, while Chapter 6 looks at the possibilities for serving local markets. One of the major criticisms directed at biofuels has been the vulnerability of the poor to rapid expansion by large-scale biofuel programmes, in particular how this expansion affects their access to land. This chapter, therefore, examines the institutional issues related to biofuels and land tenure. (Summary from Original Source)

Topics: Agriculture, Gendered Power Relations, Gender Equality/Inequality Regions: Africa, Americas, Caribbean countries, North America, Europe

Year: 2012

Citation:

Castillo, R. Aída Hernández, and Mariana Mora. 2008. “Gendered Violence and Neocolonialism: Indigenous Women Confronting Counterinsurgency Violence.” Latin American Perspectives 35 (1): 151–54.

Authors: R. Castillo, Aída Hernández, Mariana Mora

Annotation:

Summary:
The first months of the Calderón administration in Mexico have been characterized by the militarization of indigenous regions throughout the country and the continued criminalization of social movements?the perpetration of state violence and repression in the name of "social peace." The April 26 reforms of the Federal Penal Code designed to "punish terrorism," which impose severe sentences on those who threaten the peace and tranquility of the population "by any violent method," have been denounced as yet another strategy for criminalizing social movements. The Fox administration's "neoliberal multiculturalism," which appropriated and trivialized indigenous peoples' demands (see Hernández, Paz, and Sierra, 2005), has been replaced by neoconservative policies and actions that treat organized indigenous peoples as delinquents. The rhetoric of cultural recognition has similarly been exchanged for a developmental discourse against poverty. In this new content, indigenous women are suffering the consequences of militarization in a special way. A climate of insecurity and intimidation has emerged in regions known historically for the presence of indigenous and peasant organizations.

Topics: Conflict, Indigenous, Military Forces & Armed Groups, Militarization, Rights, Indigenous Rights, Sexual Violence, Rape, Terrorism Regions: Americas, North America Countries: Mexico

Year: 2008

Citation:

Pichon Battle, Collette. 2021. “An Offering from the Bayou.” In All We Can Save, edited by Ayana Elizabeth Johnson and Katharine K. Wilkinson. Penguin Random House.

Author: Collette Pichon Battle

Annotation:

Book Summary:

There is a renaissance blooming in the climate movement: leadership that is more characteristically feminine and more faithfully feminist, rooted in compassion, connection, creativity, and collaboration. While it’s clear that women and girls are vital voices and agents of change for this planet, they are too often missing from the proverbial table. More than a problem of bias, it’s a dynamic that sets us up for failure. To change everything, we need everyone.

All We Can Save illuminates the expertise and insights of dozens of diverse women leading on climate in the United States—scientists, journalists, farmers, lawyers, teachers, activists, innovators, wonks, and designers, across generations, geographies, and race—and aims to advance a more representative, nuanced, and solution-oriented public conversation on the climate crisis. These women offer a spectrum of ideas and insights for how we can rapidly, radically reshape society.

Intermixing essays with poetry and art, this book is both a balm and a guide for knowing and holding what has been done to the world, while bolstering our resolve never to give up on one another or our collective future. We must summon truth, courage, and solutions to turn away from the brink and toward life-giving possibility. Curated by two climate leaders, the book is a collection and celebration of visionaries who are leading us on a path toward all we can save. (Summary from Penguin Random House)

Topics: Environment, Climate Change, Feminisms, Gender, Girls, Women Regions: Americas, North America Countries: United States of America

Year: 2021

Citation:

Banks, Nina. 2020. “Black Women in the United States and Unpaid Collective Work: Theorizing the Community as a Site of Production.” The Review of Black Political Economy 47 (4): 343–62.

Author: Nina Banks

Abstract:

This analysis discusses the lived experiences of Black American women as the basis for a new theoretical framework for understanding women’s unpaid work. Feminist economists have called attention to the invisibility of women’s unpaid work within the private household but have not adequately considered the unpaid, nonmarket work that women perform collectively to address urgent community needs that arise out of racial and ethnic group disparities. As such, racialized women’s unpaid, nonmarket work continues to be subject to invisibility. This analysis reconceptualizes Black women’s community activism as unpaid, nonmarket “work” and illustrates that the community is a primary site of nonmarket production by Black women and other racialized women. The community is an important site where racialized women perform unpaid, nonmarket collective work to improve the welfare of community members and address community needs not met by the public and private sectors. The analysis elevates the community to a site of production on par with the household, thereby calling for a paradigm shift in feminist economic conceptualizations of unpaid work. This new framework enables us to examine intersectional linkages across different sites of production—firms, households, and communities—where multiple forms of oppression operate in structuring peoples’ lives. Compared with additive models of gender and race, this intersectional approach more fully captures the magnitude of racialized women's oppression.

Keywords: African American women, unpaid work, community work

Topics: Economies, Care Economies, Feminist Economics, Gender, Women, Intersectionality, Race Regions: Americas, North America Countries: United States of America

Year: 2020