Is South Asia’s Buddhist Leader the Gyalwang Grupka an Ecofeminist? Dialectical, Grounded Analysis of Eminent Feminist Theology Illuminates the Foundations for a Vajrayana Buddhist Ecofeminism

Citation:

Trinlae, Bhikshuni L. 2015. “Is South Asia’s Buddhist Leader the Gyalwang Grupka an Ecofeminist? Dialectical, Grounded Analysis of Eminent Feminist Theology Illuminates the Foundations for a Vajrayana Buddhist Ecofeminism.” International Journal of Dharma Studies 3 (3): 1-14.

Author: Bhikshuni L Trinlae

Annotation:

Summary:
“Cross-cultural, cross-theological, and ethnic invariance of the constructs of feminism and ecofeminism remain unresolved, particularly in relation to dharma traditions primarily situated in Asia. One might assume that since feminism and women’s studies disciplines have long been established in the academy, that therefore the conventional, popular acceptance of a personal or social identity embodying the ethic of ending gender-based discrimination across multiple cultural, ethnic, and religions contexts is well known. However, neither universally-accepted definitions of feminism or ecofeminism constructs nor the functional dynamics underlying presumptions of such cross-cultural construct invariance have been established empirically among South Asian and Himalayan Vajrayāna Buddhist populations” (Trinlae 2015, 1).

Topics: Ethnicity, Feminisms, Ecofeminism, Religion Regions: Asia, South Asia

Year: 2015

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