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Masculinism

New Big Men: Refugee Emasculation as a Human Security Issue: New Big Men.

Citation:

Lukunka, Barbra. 2012. “New Big Men: Refugee Emasculation as a Human Security Issue: New Big Men.” International Migration 50 (5): 130–41. doi:10.1111/j.1468-2435.2010.00670.x.

Author: Barbra Lukunka

Abstract:

Academics and policymakers have conducted a significant amount of research on the physical security and integrity of refugee populations, especially of refugee women and children. That on refugee women has focused on gender-based violence. This study expands on previous research by employing a human security approach to analyse not only the physical security and integrity of refugees, but also their socio-psychological well-being. Specifically, I argue that poor socio-psychological well-being actually explains the manifestations of violence against women in refugee camps. To make this argument, I document and explain the emasculation of Burundian refugee men living in Kanembwa camp in western Tanzania.

Topics: Displacement & Migration, Migration, Refugees, Refugee/IDP Camps, Gender, Men, Masculinity/ies, Gendered Power Relations, Masculinism, Security, Human Security Regions: Africa, East Africa Countries: Tanzania

Year: 2012

Sexy Money: The Hetero-Normative Politics of Global Finance

Citation:

Brassett, James, and Lena Rethel. 2015. “Sexy Money: The Hetero-Normative Politics of Global Finance.” Review of International Studies 41 (3): 429–49.

Authors: James Brassett, Lena Rethel

Abstract:

The article develops a critical analysis of gendered narratives of global finance. The post-subprime crisis equation of unfettered global finance with the excessive masculinity of individual bankers is read in line with a wider gender narrative. We discuss how hetero- normative relations between men and women underpin financial representations through three historical examples: war bond advertising, Hollywood films about bankers, and contemporary aesthetic representations of female politicians who advocate for austerity. A politics emerges whereby gender is used to encompass a/the spectrum between embedded and disembedded finance, approximate to the divide between oikonomia and chrematistics. The apparently desirable ‘marriage’ between the state and finance that ensues carries several ambiguities – precisely along gender lines – that point to a pervasive limit: the myth of embedded liberalism in the imagination of global finance. 

Topics: Gender, Women, Men, Masculinity/ies, Gendered Power Relations, Masculinism, International Financial Institutions

Year: 2015

Identity Reconfigured: Karimojong Male Youth, Violence, and Livelihoods

Citation:

Stites, Elizabeth Howland. 2013. "Identity Reconfigured: Karimojong Male Youth, Violence, and Livelihoods." PhD diss., Tufts University. 

Author: Elizabeth Howland Stites

Abstract:

This dissertation examines internal violence among the once-unified Karimojong population of northeastern Uganda and argues that the intensification and increase of this violence over the past three decades is best understood through an analysis of both its gendered nature (i.e., male) and livelihood components. The dissertation uses primary data to review and discuss four hypotheses on the causes of violence associated with cattle raiding in pastoral areas: violence as linked to the acquisition of cattle for bridewealth, violence due to the collapse of traditional authority structures, violence as part of the competition over scarce natural resources, and violence as fueled by the commercialization of cattle raiding. This study finds that while elements of each of these hypotheses have some relevance for understanding violence among the Karimojong in the 1980s and 1990s, violence as experienced since 2000 is primarily a manifestation of the quest for respect, status and identity on the part of young men. Social, political and economic changes in Karamoja have gradually eroded the means through which males were able to establish and maintain a socially recognized masculinity; many of these changes were brought on by the very violence under examination. Faced with the erosion of traditional rites of passage marked by initiation and marriage, young men increasingly turned inward to their peer group in search of solidarity and worth. However, many of the means to establish and maintain status and reputation within the group themselves entail violence. Ultimately, this study finds that violence has become embedded within a cycle of maladaptive livelihoods and serves to perpetuate conflict, undermine the livelihoods base for the broader society, and upend the official and unofficial processes through which young men can achieve a normative masculine identity.

Topics: Armed Conflict, Gender, Men, Masculinity/ies, Gendered Power Relations, Masculinism, Livelihoods, Post-Conflict, Violence Regions: Africa, East Africa Countries: Uganda

Year: 2013

Gendered Casualties: Memoirs in Activism and the Problem of Representing Violence

Citation:

Musikawong, Sudarat. 2011. “Gendered Casualties: Memoirs in Activism and the Problem of Representing Violence.” Meridians 11 (2): 174–204. doi:10.2979/meridians.11.2.174.

Author: Sudarat Musikawong

Abstract:

Masculinity and nationalisms in Thailand during the 1970s served to enable gendered violence against activist women. Archival research and fieldwork reveal how feminist epistemologies and methods for studying memory are always gendered. Both conservative and leftist memories about the turbulent 1970s are rooted in a masculine notion of nationalism. Marginalizing the women's movement during the 1970s and forgetting the gendered violence against female activists during the October 6, 1976 massacre enables masculine nationalism.
 

Topics: Gendered Power Relations, Masculinism, Nationalism, Violence Regions: Asia, Southeast Asia Countries: Thailand

Year: 2011

“Women and the Political Economy of War”

Citation:

Cohn, Carol, ed. 2012. "Women and the Political Economy of War." Chap. 2 in Women and Wars. Malden, MA: Polity Press.  

Author: Angela Raven-Roberts

Topics: Armed Conflict, Economies, Gender, Women, Masculinity/ies, Gendered Power Relations, Masculinism, Livelihoods, Militarized livelihoods, Military Forces & Armed Groups, Militarization, Political Economies

Year: 2012

Domestic violence prevention through the Constructing Violence-free Masculinities programme: an experience from Peru

Citation:

Mitchell, Rhoda. 2013. “Domestic violence prevention through the Constructing Violence-free Masculinities programme: an experience from Peru.” Gender and Development, 21 (1): 97-109.

Author: Rhoda Mitchell

Abstract:

This paper examines work undertaken with male perpetrators of violence in the Construction of Violence-free Masculinities, a project run by the Centro Mujer Teresa de Jesus, a Women’s Centre located in a poor peri-urban district of Lima, Peru, in conjunction with Oxfam-Quebec. Centre staff faced the challenge of how to work with men who are violent towards their intimate partners. They use a community education approach, to challenge powerful stereotypes about gender roles, to question men’s assumed dominance over women, and support men to construct new forms of masculinity, without violence. Ultimately, the programme seeks to modify and change the beliefs, values, attitudes, and behaviours of men who are aggressors.

Keywords: masculinity, Intimate partner violence, domestic violence, men's groups

Topics: Armed Conflict, Civil Wars, Ethnic/Communal Wars, Domestic Violence, Education, Gender, Women, Men, Girls, Boys, Masculinity/ies, Gender Roles, Gender Analysis, Gender Balance, Gender-Based Violence, Gendered Power Relations, Patriarchy, Gender Hierarchies, Gender Equality/Inequality, Gender Equity, Masculinism, Households, NGOs, Nonviolence, Sexual Violence, Male Perpetrators, Rape, SV against women, Sexuality, Violence Regions: Americas, Central America, South America Countries: Peru

Year: 2013

Twentieth Century Theories on Combat Motivation and Breakdown

Citation:

Wessley, Simon. 2006. “Twentieth Century Theories on Combat Motivation and Breakdown.” Journal of Contemporary History 41 (2): 269-286. 

Author: Simon Wessley

Abstract:

All the combatant nations of the first world war struggled to deal with the problem of large-scale casualties that could not be ascribed to simple physical injury. After a brief flirtation with medical explanations (‘shell-shock’) these were soon realized to be psychological in nature, but not until the end of the war was there much consensus on whether these represented a psychological response to the stressors of industrial warfare, or alternatively a failure of motivation or even masculinity. Simultaneously combat motivation was seen within a moral framework that emphasized duty, patriotism, leadership and character. It was these latter virtues, or lack of them, that gradually came to explain combat breakdown, and not the psychological theories, even if modern narratives tend to overlook this. If a person had sufficient character, leadership and training, breakdown was unlikely even under the harshest conditions. By the end of the second world war, new thinking and research, mainly from the American forces, now downplayed the importance of ideological and personal factors, and instead concluded that the most powerful motivation for combat (as opposed to enlistment) came from the role of the small group — ‘men fight for their buddies’. Breakdown was still seen as the reserve side of combat motivation, most likely when the small group disintegrated, although ultimately even the most robust could succumb after prolonged combat exposure. However, provided that the individual was previously of normal personality, this would be short lived. Long-term illness was still almost entirely attributed to vulnerabilities acquired by inheritance or during childhood. Combat breakdown could also be made chronic by the influence of secondary gain, and so medical labels for combat breakdown were avoided, treatment was by reassurance and return to duty, and compensation was discouraged where possible. It was not until the aftermath of the Vietnam war that views on combat motivation and breakdown began to diverge. As a result of the efforts of American psychiatrists opposed to the Vietnam war a new medical label, post-traumatic stress disorder (PTSD), was introduced in 1980. It was now believed that not just transient, but also chronic, mental disorders could be caused by combat, even in those previously of robust disposition, and that the necessity for a diagnosis and compensation overcame concerns about illness reinforcement and secondary gain. Social explanations for breakdown based on group psychology largely disappeared, to be replaced by a framework based almost entirely on individual responses to trauma, although the role of predisposition quickly needed to be rediscovered. In contrast, the military continue to insist on the importance of small group psychology in explaining motivation to fight, and are distrustful of either ideological or individual explanatory models.

Topics: Armed Conflict, Combatants, Male Combatants, Gender, Men, Masculinity/ies, Gendered Power Relations, Masculinism, Health, Mental Health, PTSD, Trauma, Military Forces & Armed Groups, Militaries, Post-Conflict

Year: 2006

'Romania is a Family and it Needs a Strict Father': Conceptual Metaphors at Work in Radical Right Populist Discourses

Citation:

Norocel, Ov Cristian. 2010. “’Romania Is a Family and It Needs a Strict Father’: Conceptual Metaphors at Work in Radical Right Populist Discourses.” Nationalities Papers 38 (5): 705-721. 

Author: Ov Cristian Norocel

Abstract:

Investigating Romanian radical right populism, I evidence the gendered nature of conceptual metaphors and provide insights on the specific masculinities that they underpin in such political discourses. With the 2004 presidential elections as a backdrop, the analysis focuses on how the radical right populist candidates articulated in their discourses the conceptual metaphor of the “strict father.” At first, the theoretical standpoints on conceptual metaphors are corroborated with the conceptualization of populist charismatic leadership. Subsequently, a gendered perspective is added to the populist conceptualizations. The leaders' self-representation as messianic fathers of the national family is evidenced by investigating their discursive appeals to protect, discipline and punish the people. Furthermore, I elaborate how conceptual metaphors may be employed to consolidate a position of uncontested leadership and moral superiority of the radical right populist leaders.

Topics: Gender, Men, Masculinity/ies, Gendered Discourses, Gendered Power Relations, Masculinism, Governance Regions: Europe, Eastern Europe Countries: Romania

Year: 2010

Proving Themselves: The Status of LGBQ Officers

Citation:

Miller, Susan L. and Terry G. Lilley. 2014. “Proving Themselves: The Status of LGBQ Police Officers.” Sociology Compass 8 (4): 373-383. 

Authors: Susan L. Miller, Terry G. Lilley

Abstract:

The policing occupation, a bastion of hegemonic masculinity, is well known for its historical resistance to “difference,” whether among its own members or in society at large. Nowhere does this clash manifest as strongly as when LGBQ police officers join the force. LGBQ individuals have made great strides in breaking down some beliefs of the traditional and rigid police occupational culture. Still, more progress remains to be made toward dismantling the barriers of heterosexism and sexism that often permeate policing. This article explores the history of these barriers, the progress made, and the structural and individual level obstacles that remain. Policy recommendations and suggestions for future research are also made.

Topics: Gender, Women, Men, Gendered Power Relations, Masculinism, Governance, LGBTQ, Military Forces & Armed Groups, Militaries, Sexuality

Year: 2014

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