Africa

Citation:

Deininger, Klaus, Fang Xia, and Stein Holden. 2019. “Gendered Incidence and Impacts of  Tenure Insecurity on Agricultural Performance in Malawi’s Customary Tenure System.” The Journal of Development Studies 55 (4): 597–619.

Authors: Klaus Deininger, Fang Xia, Stein Holden

Abstract:

Malawi’s recent passage of Land Acts provides an opportunity to clarify different aspects of the country’s land tenure in an integrated way. To assess whether doing so might be economically justified, we explore incidence and impact of tenure insecurity among smallholders. Insecurity is not only widespread, with 22 per cent of land users being concerned about losing their land, but is also associated with a productivity loss of 9 per cent for female operators, equivalent to US$ 11 million per year at the national level, enough to pay for a nation-wide tenure regularisation programme in two to three years. 

Topics: Agriculture, Gender, Women, Land Tenure, Rights, Land Rights Regions: Africa, Southern Africa Countries: Malawi

Year: 2019

Citation:

Authors: Akua O. Britwum , Dzodzi Tsikata, Angela D. Akorsu , Matilda Aberese Ako

Annotation:

“This technical paper is part of the ISSER ActionAid-Ghana Gender and Land Rights Project that seeks to address, through research and advocacy, critical issues of women’s land rights. The Gender and Land Rights Project is premised on the notion that agriculture continues to engage the vast majority of working people in Ghana despite evidence pointing to the intensification of livelihood diversification and a reduction in the proportion of the population living in rural areas” (Britwum et al. 2014, 1).

Topics: Agriculture, Gender, Women, Land Tenure, Livelihoods, Rights, Land Rights, Women's Rights Regions: Africa, West Africa Countries: Ghana

Year: 2014

Citation:

Adeyemo, Remi, Michael Kirk, and Olaitan Olusegun. 2019. “Women and Land Tenure Security: The Nigerian Experience.” International Journal of Agricultural Economics 4 (2): 41-7.

Authors: Remi Adeyemo, Michael Kirk, Olaitan Olusegun

Abstract:

This study investigated the farm level efficiency and farm income among tenure secured and unsecured women farmers in Osun State, Nigeria. Structured questionnaires were used to obtain information from one hundred and fifty farmers. The data were analysed using descriptive statistics, stochastic frontier and farm budget analyses. Results from the farm budget analysis showed that women with secured land tenure generated higher income which was one hundred and fifty four thousand naira while that of women with unsecured land tenure was about eighty two thousand naira. Additional analysis revealed that land tenure secured women farmers were more efficient (64%) than their counterparts with unsecured tenure (48%). There was an overwhelming affirmation arising from the study which confirmed that women with tenure security were better off with respect to farm efficiency and farm income than women with unsecured tenure. 

Keywords: land, tenure, women, gender and efficiency, food, Rights

Topics: Agriculture, Gender, Women, Land Tenure Regions: Africa, West Africa Countries: Nigeria

Year: 2019

Citation:

Harris, Melanie L. 2017. “Reshaping the Ear: Honorable Listening and Study of Ecowomanist and Ecofeminist Scholarship for Feminist Discourse.” Journal of Feminist Studies in Religion 33 (2): 158–62.

Author: Melanie L. Harris

Abstract:

Harris utlilizes an ecowomanist approach to tackle the issue of climate change and its impact on women. Ecowomanism is an approach that centers the voices, theoretical, religious, and ecospiritual activism of women of African descent and other women of color. It uses race-class-gender intersectional analysis to highlight the impact environmental health disparities have on communities of color in the age of climate change. Rather than ignore the plight of thousands upon thousands of African American and Latino/a families living in food deserts and the historical connections this social injustice has to white supremacy and access to land rights and clean water, ecowomanist approaches raise awareness about environmental racism. It links a social justice agenda with earth justice recognizing the similar logic of domination at work in parallel oppressions suffered by women of color and the earth. 

Keywords: Alice Walker, Delores S. Williams, ecowomanism, sin of defilement, social justice, women of color

Topics: Class, Environment, Climate Change, Feminisms, Ecofeminism, Gender, Health, Infrastructure, Water & Sanitation, Race, Religion, Rights, Land Rights Regions: Africa, Americas

Year: 2017

Citation:

Harris, Melanie L. 2016. “Ecowomanism: Black Women, Religion, and the Environment.” The Black Scholar 46 (3): 27–39

Author: Melanie L. Harris

Annotation:

Summary:
“This essay is an introduction to ecowomanism, an interdisciplinary discourse in womanist thought that reflects upon black women’s religious orientations and connections with the earth. It serves as an overview and provides a survey of ecowomanist discourse. Ecowomanism centers the religious, theological, and spiritual perspectives of black women and women of color as they confront multilayered oppressions such as racism, classism, sexism, and environmental injustice. In the essay I explicate the theoretical foundations for ecowomanism, namely the womanist writings of Alice Walker, the environmental justice movement, and its relation to eco-feminism. I also describe the important roots of African American religious thought for an ecowomanist approach. In addition, I provide a brief survey of four important sources for ecowomanist research from the theological perspectives of Karen Baker Fletcher, Delores S. Williams, the ecological perspective of Shamara Shantu Riley, and the scholarly insights and personal reflection of African theologian, Mercy Amba Oduyoye" (Harris 2016, 27).

Topics: Class, Environment, Feminisms, Ecofeminism, Race, Religion Regions: Africa, Americas, North America Countries: United States of America

Year: 2016

Citation:

Harris, Melanie L. 2016. “Ecowomanism: An Introduction.” Worldviews 20 (1): 5–14.

Author: Melanie L. Harris

Abstract:

This essay provides a definition and theoretical frame for ecowomanism. The approach to environmental justice centers the perspectives of women of African descent and reflects upon these women's activist methods, religious practices, and theories on how to engage earth justice. As a part of the womanist tradition, methodologically ecowomanism features race, class, gender intersectional analysis to examine environmental injustice around the planet. Thus, it builds upon an environmental justice paradigm that also links social justice to environmental justice. Ecowomanism highlights the necessity for race-class-gender intersectional analysis when examining the logic of domination, and unjust public policies that result in environmental health disparities that historically disadvantage communities of color. As an aspect of third wave womanist religious thought, ecowomanism is also shaped by religious worldviews reflective of African cosmologies and uphold a moral imperative for earth justice. Noting the significance of African and Native American cosmologies that link divine, human and nature realms into an interconnected web of life, ecowomanism takes into account the religious practices and spiritual beliefs that are important tenets and points of inspiration for ecowomanist activism. 

Keywords: ecowomanism, gender analysis, environment, social justice, African women

Topics: Class, Environment, Feminisms, Ecofeminism, Gender, Health, Race, Religion Regions: Africa, Americas, North America

Year: 2016

Citation:

Graness, Anke. 2018. “Ecofeminism in Africa: The Contribution of Wangari Maathai.” In African Philosophy and the Epistemic Marginalization of Women, edited by Jonathan O. Chimakonam and Louise Du Toit, 189-206. New York: Routledge.

Author: Anke Graness

Abstract:

The exclusion of women philosophers and feminist theory from the history of philosophy has been widely criticised, and a number of ground-breaking research projects and publications have furthered the reconstruction of women's contributions to philosophy during the last few decades. African female thinkers and African feminist theory offer interesting insights into several theoretical areas and questions, as well as topics with political significance. One of those topics is the intersection of feminist theory and environmental protection. The most outstanding example here is the theoretical and practical work of the remarkable Kenyan scientist, feminist, and ecological and political activist Wangari Maathai, winner of the Nobel Peace Prize in 2004. This chapter reflects on her contribution from a philosophical perspective and focuses particularly on the system of ethical values which Maathai developed in her practical work for environmental protection and poverty reduction in the rural areas of Kenya, as well as in the concept of ecofeminism. 

Topics: Environment, Feminisms, Ecofeminism Regions: Africa, East Africa Countries: Kenya

Year: 2018

Citation:

Fakier, Khayaat, Diana Mulinari, and Nora Räthzel, eds. 2020. Marxist-Feminist Theories and Struggles Today: Essential Writings on Intersectionality, Labour and Ecofeminism. London: Zed Books.

Authors: Khayaat Fakier , Diana Mulinari, Nora Räthzel

Annotation:

Summary:

This vital new collection presents new Marxist-Feminist analyses of Capitalism as a gendered, racialized social formation that shapes and is shaped by specific nature-labour relationships. Leaving behind former overtly structuralist thinking, Marxist-Feminist Theories and Struggles Today interweaves strands of ecofeminism and intersectional analyses to develop an understanding of the relations of production and the production of nature through the interdependencies of gender, class, race and colonial relations. With contributions and analyses from scholars and theorists in both the global North and South, this volume offers a truly international lens that reveals the the vitality of contemporary global Marxist-Feminist thinking, as well as its continued relevance to feminist struggles across the globe (Summary from Zed Books).

Table of Contents:

Introduction
Khayaat Fakier, Diana Mulinari, Nora Räthzel

Part I – Conceptualising

1. Standpoint Theory
Cynthia Cockburn

2. Outside in the Funding Machine
Gayatri Chakravorty Spivak

3. Contradictions in Marxist Feminism
Frigga Haug

4. Ecofeminism as (Marxist) Sociology
Ariel Salleh

5. The ‘Flat Ontology’ of Neoliberal Feminism
Jennifer Cotter

6. The Byzantine Eunuch: Pre-capitalist Gender Category, ‘Tributary’ Modal Contradiction, and a Test for Materialist Feminism
Jules Gleeson

7. Reading Marx against the Grain: Rethinking the Exploitation of Care Work Beyond Profit-Seeking
Tine Haubner

Part II – Production

8. Marx and Social Reproduction Theory: Three Different Historical Strands
Ankica Čakardić

9. The Best Thing I Have Done Is to Give Birth; The Second Is to Strike
Paula Mulinari

10. Women in Small Scale Fishing in South Africa: An Ecofeminist Engagement with the ‘Blue Economy’
Natasha Solari and Khayaat Fakier

11. The ‘Crisis of Care’ and the Neoliberal Restructuring of the Public Sector – a Feminist Polanyian Analysis
Rebecca Selberg

12. Gender Regimes and Women’s Labour: Volvo Factories in Sweden, Mexico, and South Africa
Nora Räthzel, Diana Mulinari, Aina Tollefsen

Part III – Religions and Politics

13. Religious Resistance: A Flower on the Chain or a Tunnel towards Liberation?
Gabriele Dietrich

14. A Marxist-Feminist Perspective: From Former Yugoslavia to Turbo Fascism to Neoliberal Postmodern Fascist Europe
Marina Gržinić

15. Feminism, Antisemitism and the Question of Palestine/Israel
Nira Yuval Davis

Part IV – Solidarities

16. Women in Brazilian's Trade Union Movement
Patricia Vieira Trópia

17. Argentinean Feminist Movements: Debates from Praxis
Ana Isabel González Montes

18. Marxist Feminism for a Global Women’s Movement against Capitalism
Ligaya Lindio McGovern

19. Marxist/Socialist Feminist Theory and Practice in the USA Today
Nancy Holmstrom 

20. Solidarity in Troubled Times: Social Movements in the Face of Climate Change
Kathryn Russell

Topics: Class, Coloniality/Post-Coloniality, Economies, Care Economies, Environment, Feminisms, Ecofeminism, Gender, Gendered Power Relations, Intersectionality, Race, Religion Regions: Africa, MENA, Southern Africa, Americas, North America, South America, Europe, Balkans, Nordic states Countries: Argentina, Brazil, Israel, Mexico, Palestine / Occupied Palestinian Territories, South Africa, Sweden, United States of America

Year: 2020

Citation:

Caldecott, Léonie, and Stephanie Leland, eds. 1983. Reclaim the Earth: Women Speak Out for Life on Earth. London: Women’s Press.

Authors: Léonie Caldecott, Stephanie Leland

Annotation:

Summary:

Essays discuss nuclear proliferation, chemical pollution, land rights, childbirth, infanticide, ecology, and feminist activities around the world (Summary from Google Books).

Table of Contents:

1. The Eco-Feminist Imperative
Ynestra King

2. Unity Statement
Women’s​ Pentagon Action

3. Unholy Secrets: The Impact of the Nuclear Age on Public Health
Rosalie Bertell

4. The Long Death (poem)
Marge Piercy

5. Sveso Is Everywhere
Women’s Working Group, Geneva; translated and extracted from the French by Frances Howard-Gordon

6. The Politics of Women’s Health
Nancy Worcester

7. Feminism: Healing the Patriarchal Dis-Ease
Jill Raymond and Janice Wilson

8. Ask A Stupid Question (poem)
Susan Saxe

9. Feminism and Ecology: Theoretical Connections
Stephanie Leland

10. Roots: Black Ghetto Ecology
Wilmette Brown

11. Seeds That Bear Fruit: A Japanese Woman Speaks
Manami Suzuki

12. Another Country (poem)
Marge Piercy

13. Thought for Food
Liz Butterworth

14. The Power to Feed Ourselves : Women and Land Rights
Barbara Rogers

15.  The Land Is Our Life: A Pacific Experience
Léonie Caldecott

16. A Micronesian Woman (poem)
Rosalie Bertell

17.  Greening the Desert: Women of Kenya Reclaim Land
Maggie Jones and Wanagari Maathai

18.  Greening the Cities: Creating a Hospitable Environment for Women and Children
Penelope Leach

19.  Against Nuclearisation and Beyond
Statement of Sicilian women

20. For the Hiroshima Maidens (poem)
Léonie Caldecott

21. Gaea: The Earth as Our Spiritual Heritage
Jean Freer

22. He Wanine, He Whenau: Maori Women and the Environment
Ngahuia Te Awekotuku

23. All of One Flesh: The Rights of Animals
Norma Benney

24. The Mothers Do Not Disappear
Marta Zabaleta; translated by Jackie Rodick

25. Invisible Casualities: Women Servicing Militarism
Lesley Merryfinch

26. Alternative Technology: A Feminist Technology?
Chris Thomas

27. Safety and Survival
Margaret Wright

28. Birth: The Agony or the Ecstasy?
Caroline Wyndham

29. A New Form of Female Infanticide
Manushi Collective

30. Saving Trees, Saving Lives: Third World Women and the Issue of Survival
Anita Anand

31. Time for Women: New Patterns of Work
Sheila Rothwell

32. Personal, Political and Planetary Play

33. The Warp and the Weft: The Coming Synthesis of Eco-Philosophy and Eco-Feminism
Hazel Henderson

34. Prayer for Continuation (poem)
Susan Griffin

Topics: Feminisms, Ecofeminism, Gender, Gendered Power Relations, Patriarchy, Health, Infrastructure, Urban Planning, Military Forces & Armed Groups, Militarism, Political Participation, Race, Rights, Land Rights, Security, Food Security, Weapons /Arms, Weapons of Mass Destruction (WMD) Regions: Africa, East Africa, Asia, East Asia, Oceania Countries: Japan, Kenya, Micronesia, New Zealand

Year: 1983

Citation:

Strauss, Helene. 2020. “Energy Archives: Of Rocks, Rubbish, and Feminist Feeling in Aliki Saragas’s Strike a Rock.” Subjectivity 13 (4): 254–80. 

Author: Helene Strauss

Abstract:

Taking the film Strike a Rock (dir. Saragas 2017) as a case study, this paper attends to the affective charge of rocks and rubbish—in their material, symbolic, aesthetic and archival forms—as a feminist challenge to violent extractivism’s intergenerational echo. Set in Nkaneng, a township adjacent to the Lonmin Platinum mine in Marikana, where in 2012 the South African police opened fire on a group of striking miners, the film traces some of the means by which local women have been negotiating enduring forms of political and economic impasse in their communities. This paper tests an anthrodecentric approach to extractive capitalism’s historical exploitation of mineral, mechanical, muscular and psychic energies as a means to accelerating resistance to forms of violence at once human and ecological. It identifies in Strike a Rock’s documentary aesthetics an energy archive that animates resistant, regenerative political modalities of post-apartheid feminist affect.

Keywords: capitalism, extractives, resistance

Topics: Extractive Industries, Feminisms, Gender, Women, Infrastructure, Energy Regions: Africa, Southern Africa Countries: South Africa

Year: 2020